AIブッダ 禅 経典データベース

Leader of travelers, wander the world without obligation. Sir, proclaim the Teaching; There will be those who understand.” Twice the Buddha repeated to Sahampati what he had thought, and on both occasions Sahampati repeated his request. The Buddha understood the request of that supreme being. Then, with the eye of a Buddha, he surveyed the world out of compassion for sentient beings. He saw beings with little dust in their eyes and with much dust in their eyes, with sharp faculties and with dull faculties, with good qualities and with bad qualities, easy to teach and difficult to teach. He even saw some who regarded the next world as dangerous and to be avoided, while others did not. It was just like blue, red, and white lotuses, sprouted and grown in a lotus pond: some remain submerged in the water without rising out of it, others reach the surface of the water, while others still rise out of the water without being touched by it. When he had seen this, the Buddha replied to Sahampati in verse: “The doors to the freedom from death are open! May those who hear release their faith.

“The dwelling is large. You can stay here and so can we.” But they said, “Leave, this dwelling is ours,” and they grabbed them by the necks and threw them out in anger. The monks from the group of seventeen cried. When other monks asked them why, they told them what had happened. The monks of few desires complained and criticized them, “How could the monks from the group of six angrily throw other monks out of a dwelling belonging to the Sangha?” They told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks: “Is it true, monks, that you did this?”

“It’s true, sir.” The Buddha rebuked them … and after giving a teaching, he addressed the monks: “You shouldn’t, in anger, throw a monk out of a dwelling belonging to the Sangha. If you do, you should be dealt with according to the rule. You should allocate the dwellings.” 17. The appointment of allocators of dwellings The monks thought, “Who should allocate the dwellings?” They told the Buddha, who then gave a teaching and addressed the monks:

“They are building the fortress, Ānanda, as if they had consulted with the Tāvatiṁsa gods.” The Buddha told Ānanda what he had seen, adding, “As far, Ānanda, as the extent of the Indian realm, as far as the routes of commerce, Pāṭaliputta will be the chief city, the destination for merchandise. And there will be three dangers for Pāṭaliputta: fire, water, and internal dissent.” Sunidha and Vassakāra then went to the Buddha and exchanged pleasantries with him, “Please accept tomorrow’s meal from us together with the Sangha of monks.” The Buddha consented by remaining silent. Knowing that he had consented, they left. Having had various kinds of fine foods prepared, they had the Buddha informed that the meal was ready.

“Previously this resident monk made sure we got a bath, and he helped us get congee, fresh foods, and meals. But now he’s stopped. He’s become hostile, this resident monk. Well then, let’s eject him.” Soon afterwards those newly-arrived monks gathered and confronted Kassapagotta with what had happened, adding, “You’ve committed an offense. Do you recognize it?” “No. I haven’t committed any offense that I should recognize.” Those newly-arrived monks then ejected Kassapagotta for not recognizing an offense. Kassapagotta thought,

‘Please train your own bodily conduct first.’ He should reflect, ‘Is my verbal conduct pure and flawless? Is this quality found in me or not?’ there will be those who say, ‘Please train your own verbal conduct first.’ He should reflect, ‘Do I have a mind of good will toward my fellow monastics, a mind free from anger? Is this quality found in me or not?’ If it’s not, there will be those who say, ‘Please set up a mind of good will toward your fellow monastics first.’ He should reflect,

“Is it true, Bhaddiya, that when you’re in the wilderness, at the foot of a tree, or in an empty dwelling, you frequently utter this heartfelt exclamation: ‘Oh, what happiness! Oh, what happiness!’?” “Yes, venerable sir.” “But why do you say this?” “In the past, sir, when I was a king, I was well protected within and outside the royal compound, within and outside of town, and within and outside the country. But although I was protected and guarded in this way, I was fearful, agitated, and distrustful. But now, sir, when I’m in the wilderness, at the foot of a tree, or in an empty dwelling, I’m free from fear, agitation, and distrust. I’m free from bother, relaxed, living on what’s given by others, with a mind as free as a wild animal. That’s why I say this.” Seeing the significance of this, on that occasion the Buddha uttered a heartfelt exclamation: “They who have no anger within,

If they do ask the newly-arrived monks about it, and they change their view, but then do the invitation ceremony separately, there’s an offense of wrong conduct. If they do ask the newly-arrived monks about it, and they change their view, and then do the invitation ceremony together, there’s no offense.” 18. The section on “you shouldn’t go” “On the invitation day you shouldn’t go from a monastery with monks to a monastery without monks, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a monastery with monks to a non-monastery without monks, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a monastery with monks to a monastery or a non-monastery without monks, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a non-monastery with monks to a monastery without monks, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a non-monastery with monks to a non-monastery without monks, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a non-monastery with monks to a monastery or a non-monastery without monks, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a monastery or a non-monastery with monks to a monastery without monks, except if you go with a sangha or there are dangers.

On the invitation day you shouldn’t go from a monastery or a non-monastery with monks to a non-monastery without monks, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery without monks, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a monastery with monks to a monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a monastery or a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the invitation day you shouldn’t go from a monastery or a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.

On the invitation day you shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.” 19. The section on “you may go” “On the invitation day you may go from a monastery with monks to a monastery with monks who belong to the same Buddhist sect if you know you’ll get there on the same day. On the invitation day you may go from a monastery with monks to a non-monastery with monks … to a monastery or a non-monastery with monks who belong to the same Buddhist sect if you know you’ll get there on the same day. On the invitation day you may go from a non-monastery with monks to a monastery with monks … to a non-monastery with monks … to a monastery or a non-monastery with monks who belong to the same Buddhist sect if you know you’ll get there on the same day. On the invitation day you may go from a monastery or a non-monastery with monks to a monastery with monks … to a non-monastery with monks …

He then said it a third time, and the Buddha replied: “I wouldn’t even hand the Sangha over to Sāriputta and Mogallāna, so why then to you, a wretched devourer of junk?” Devadatta thought, “The Buddha disparages me in front of a gathering that includes the king as a devourer of junk, while praising Sāriputta and Mogallāna,” and he bowed down in anger, circumambulated the Buddha with his right side toward him, and left. This was the first time Devadatta had ill will toward the Buddha. Soon afterwards the Buddha addressed the monks: “Well then, the Sangha should do a legal procedure for the purpose of making an announcement about Devadatta in Rājagaha like this: ‘Devadatta’s character has changed.

Agreed upon as “highly developed”, It was as if he was shining with fame— I have heard Devadatta was like this. He was heedless, And after hurting the Buddha, He’s gone to the Avīci hell, Frightful and with four doors. If you hurt one free from anger, One who doesn’t do anything bad, You experience that evil yourself,

Then, when the monks were walking to the observance hall or to a meeting in the dark of night, they stepped on stumps and thorns, hurting their feet. “I allow you to wear sandals within a monastery, and also to use a torch, a lamp, and a walking stick.” 6. The prohibition against wooden shoes, etc. At one time the monks from the group of six got up early in the morning, put on wooden shoes, and walked back and forth outside, making a loud clacking noise. And they talked about all sorts of worldly things: about kings, gangsters, and officials; about armies, dangers, and battles; about food, drink, clothes, and beds; about garlands and perfumes; about relatives, vehicles, villages, towns, and countries; about women and heroes; gossip; about the departed; about various trivialities; about the world and the sea; about being this or that. They stepped on and killed insects, and they disturbed the monks in the stillness of meditation. The monks of few desires complained and criticized them, “How can the monks from the group of six act like this?” They told the Buddha. … “Is it true, monks, that the monks from the group of six are acting like this?”

He should inform about his status on the observance day. He should inform about his status on the invitation day. If he’s sick, he should inform about his status by messenger. He shouldn’t go from a monastery with monks to one without monks, except together with a regular monk or if there are dangers. He shouldn’t go from a monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers. He shouldn’t go from a monastery with monks to a monastery or non-monastery without monks, except together with a regular monk or if there are dangers. He shouldn’t go from a non-monastery with monks to a monastery without monks, except together with a regular monk or if there are dangers. He shouldn’t go from a non-monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers. He shouldn’t go from a non-monastery with monks to a monastery or non-monastery without monks, except together with a regular monk or if there are dangers. He shouldn’t go from a monastery or non-monastery with monks to a monastery without monks, except together with a regular monk or if there are dangers.

He shouldn’t go from a monastery or non-monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers. He shouldn’t go from a monastery or non-monastery with monks to a monastery or non-monastery without monks, except together with a regular monk or if there are dangers. He shouldn’t go from a monastery with monks to one with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers. He shouldn’t go from a monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers. He shouldn’t go from a monastery with monks to a monastery or non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers. He shouldn’t go from a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers. He shouldn’t go from a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers. He shouldn’t go from a non-monastery with monks to a monastery or non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers. He shouldn’t go from a monastery or non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers. He shouldn’t go from a monastery or non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.

He shouldn’t go from a monastery or non-monastery with monks to a monastery or non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers. He may go from a monastery with monks to one with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery with monks to a monastery or non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a non-monastery with monks to a monastery or non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery or non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery or non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day. He may go from a monastery or non-monastery with monks to a monastery or non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day.

If they don’t ask the newly-arrived monks about it, and then do the observance-day ceremony together, there’s an offense of wrong conduct. If they do ask the newly-arrived monks about it, and they change their view, but then do the observance-day ceremony separately, there’s an offense of wrong conduct. If they do ask the newly-arrived monks about it, and they change their view, and then do the observance-day ceremony together, there’s no offense.” 36. The section on “you shouldn’t go” “On the observance day you shouldn’t go from a monastery with monks to a monastery without monks, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a monastery with monks to a non-monastery without monks, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a monastery with monks to a monastery or a non-monastery without monks, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a non-monastery with monks to a monastery without monks, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a non-monastery with monks to a non-monastery without monks, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a non-monastery with monks to a monastery or a non-monastery without monks, except if you go with a sangha or there are dangers.

On the observance day you shouldn’t go from a monastery or a non-monastery with monks to a monastery without monks, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a monastery or a non-monastery with monks to a non-monastery without monks, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery without monks, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a monastery with monks to a monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a monastery or a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.

On the observance day you shouldn’t go from a monastery or a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers. On the observance day you shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.” 37. The section on “you may go” “On the observance day you may go from a monastery with monks to a monastery with monks who belong to the same Buddhist sect if you know you’ll get there on the same day. On the observance day you may go from a monastery with monks to a non-monastery with monks … to a monastery or a non-monastery with monks who belong to the same Buddhist sect if you know you’ll get there on the same day. On the observance day you may go from a non-monastery with monks to a monastery with monks … to a non-monastery with monks …

He should be given the last seat, the last bed, and the last dwelling of the Sangha, and he should consent to that. He shouldn’t attend on a regular monk when going to families. He shouldn’t be attended on by a regular monk when going to families. He shouldn’t undertake the practice of staying in the wilderness. He shouldn’t undertake the practice of eating only almsfood. He shouldn’t have someone bring back almsfood for him because he doesn’t want others to know about his status. He shouldn’t go from a monastery with monks to one without monks, except together with a regular monk or if there are dangers. He shouldn’t go from a monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers. He shouldn’t go from a monastery with monks to a monastery or non-monastery without monks, except together with a regular monk or if there are dangers. He shouldn’t go from a non-monastery with monks to a monastery without monks, except together with a regular monk or if there are dangers.