AIブッダ 禅 経典データベース

“Is it true, monks, that the departing monks are acting like this?” “It’s true, sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks: “Well then, I’ll lay down the proper conduct for departing monks. Before a monk departs, he should put the wooden and ceramic goods in order, close the door and the windows, and inform someone. If there are no monks, he should inform a novice monk; if there are no novice monks, he should inform a monastery worker; if there are no monastery workers, he should inform a lay follower. If there are no monks, novice monks, monastery workers, or lay followers, he should place the bed on four rocks. He should then stack the beds and benches on top of one another, with the other furniture piled on top, and put away the wooden and ceramic goods. He should close the door and the windows, and then depart.

He doesn’t know the offenses; he doesn’t know the non-offenses; he doesn’t know which offenses are light; he doesn’t know which offenses are heavy; he has less than ten years of seniority. But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him. He knows the offenses; he knows the non-offenses; he knows which offenses are light; he knows which offenses are heavy; he has ten or more years of seniority.” The section consisting of sixteen groups of five requirements for giving the full ordination is finished. 24. The six requirements for giving the full ordination “A monk who has six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He doesn’t have the virtue, stillness, wisdom, freedom, or knowledge and vision of freedom of one who is fully trained, and he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him. He has the virtue, stillness, wisdom, freedom, and knowledge and vision of freedom of one who is fully trained, and he has ten or more years of seniority. “A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.

In the southern direction there is a town called <i lang='pi' translate='no'>Setakaṇṇika</i>. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain. In the western direction there is a brahmin village called <i lang='pi' translate='no'>Thūṇa</i>. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain. In the northern direction there is a mountain called <i lang='pi' translate='no'>Usīraddhaja</i>. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain. In Avantī the ground is dark and hard, made rough by the hooves of cattle. Outside the central Ganges plain, I allow sandals with multi-layered soles. In Avantī people value bathing and cleanliness. Outside the central Ganges plain, I allow unrestricted bathing. In Avantī sheepskins, goatskins, and deerskins are used as rugs, just as <i lang='pi' translate='no'>eragu</i> grass, chaff-flower grass, <i lang='pi' translate='no'>majjāru</i> grass, and <i lang='pi' translate='no'>jantu</i> grass are used in the central Ganges plain. Outside the central Ganges plain, I allow rugs of sheepskin, goatskin, and deerskin.

He neither has it himself nor encourages others in the virtue, or knowledge and vision of freedom of one who is fully trained, and he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him. He both has it himself and encourages others in the virtue, stillness, and knowledge and vision of freedom of one who is fully trained, and he has ten or more years of seniority. “A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He has no faith, conscience, or moral prudence; he is lazy and absentminded; and he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him.

to a monastery or a non-monastery with monks who belong to the same Buddhist sect if you know you’ll get there on the same day. On the observance day you may go from a monastery or a non-monastery with monks to a monastery with monks … to a non-monastery with monks … to a monastery or a non-monastery with monks who belong to the same Buddhist sect if you know you’ll get there on the same day.” 38. The identification of persons to be avoided “You shouldn’t recite the Monastic Code with a nun seated in the gathering. If you do, you commit an offense of wrong conduct. You shouldn’t recite the Monastic Code with a trainee nun,

And it may be that people give robe-cloth to monks who are outside the monastery zone, saying, ‘We give this robe-cloth to so-and-so.’ I allow you to accept it and not start counting the days until you receive it in your hands.” The fifth chapter on skins is finished. This is the summary: “The king of Magadha and Soṇa, Eighty thousand chiefs; Sāgata on the Vulture Peak, Showed much that was super-human. Going forth, energetic, they cracked,

And done with admission. Recollection, insanity, penalty, Condemnation, and with demotion; Banishment, reconciliation, Ejection, and probation. Beginning, trial, rehabilitation, Just so ordination; If it does one in place of another, These sixteen are illegitimate. If it does the right one,

the observance-day ceremony, the invitation ceremony, distributing rainy-season robes, meal invitations, and meals. And now I will lay down the proper conduct for a monk deserving to be sent back to the beginning. This is the proper conduct: He shouldn’t give the full ordination. He shouldn’t give formal support. He shouldn’t have a novice monk attend on him. He shouldn’t accept being appointed as an instructor of the nuns. Even if appointed, he shouldn’t instruct the nuns. He shouldn’t commit the same offense as the offense for which he deserves to be sent back to the beginning by the Sangha, nor one that is similar or worse. He shouldn’t criticize the legal procedure. He shouldn’t criticize those who did the procedure.

Vaḍḍha, Bodhi, he did not step on, Waterpot, ceramic foot scrubber, broom; Stone, and pebbles, Pumice foot scrubbers. Standard fan, palm-leaf fan, And mosquito, yak-tail; Sunshade, and without, in a monastery, Three with agreement on carrying net. Regurgitator, rice, long nails, Cutting, the fingers hurt;

He has faith, conscience, moral prudence, energy, mindfulness, and ten or more years of seniority. “A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He has failed in the higher morality, in conduct, and in view; he’s ignorant and foolish; and he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him. He hasn’t failed in the higher morality, in conduct, or in view; he’s learned and wise; and he has ten or more years of seniority. “A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He’s not capable of three things in regard to a student: to nurse him or have him nursed when he’s sick; to send him away or have him sent away when he’s discontent with the spiritual life; to use the Teaching to dispel anxiety. And he doesn’t know the offenses; he doesn’t know how offenses are cleared; and he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him. He’s capable of three things in regard to a student: to nurse him or have him nursed when he’s sick; to send him away or have him sent away when he’s discontent with the spiritual life; to use the Teaching to dispel anxiety. And he knows the offenses; he knows how offenses are cleared; and he has ten or more years of seniority. “A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.

one who has renounced the training, or one who has committed the worst kind of offense seated in the gathering. If you do, you commit an offense of wrong conduct. You shouldn’t recite the Monastic Code with one who has been ejected for not recognizing an offense seated in the gathering. If you do, you should be dealt with according to the rule. You shouldn’t recite the Monastic Code with one who has been ejected for not making amends for an offense seated in the gathering or with one who has been ejected for not giving up a bad view seated in the gathering. If you do, you should be dealt with according to the rule. You shouldn’t recite the Monastic Code with a <i lang='pi' translate='no'>paṇḍaka</i> seated in the gathering. If you do, you commit an offense of wrong conduct.

Lute, single-layered soles; Blue, yellow, red, Magenta, and just black. And he prohibited straps; Leather, and enclosing, covering, Cotton, partridge, ram, goat. Scorpion, peacock, and various, Lion, and tiger, leopard; Deer, otter, and cat, Squirrel, bat, decorated.

These sixteen are legitimate; It would counter accuse reciprocally, These sixteen are illegitimate. Two and two having that basis, Also these sixteen are legitimate; The permutation with a one-by-one basis, ‘Illegitimate’, said the Victor. It did a legal procedure of condemnation, The Sangha, the one who is quarrelsome; An illegitimate procedure with incomplete assembly,

He shouldn’t cancel the observance-day ceremony of a regular monk. He shouldn’t cancel the invitation of a regular monk. He shouldn’t direct a regular monk. He shouldn’t give instructions to a regular monk. He shouldn’t ask a regular monk for permission to accuse him of an offense. He shouldn’t accuse a regular monk of an offense. He shouldn’t remind a regular monk of an offense. He shouldn’t associate inappropriately with other monks. He shouldn’t walk in front of a regular monk. He shouldn’t sit in front of a regular monk.

Any monk who doesn’t approve should speak up. For the second time, I speak on this matter. … For the third time, I speak on this matter. … Since he’s no longer insane, the Sangha has granted the monk Gagga resolution because of past insanity. The Sangha approves and is therefore silent. I’ll remember it thus.’ There are three illegitimate and three legitimate grantings of resolution because of past insanity. What are the three illegitimate grantings of resolution because of past insanity? It may be that a monk has committed an offense. The Sangha, several monks, or a single monk accuses him, saying, ‘Venerable, do you remember committing such-and-such an offense?’

Bled, and measure, Twenty, long haired. Razor, stone, case, Felt, barber equipment; They trimmed beards, grew them long, Goatee, sideburns. Circle beard, and chest hair, Mustache, would remove from private parts; Disease, sore with scissors, Long, and small stones.

He’s not capable of five things in regard to a student: to train him in good conduct; to train him in the basics of the spiritual life; to train him in the Teaching; to train him in the Monastic Law; or to use the Teaching to make him give up wrong views. And he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him. He’s capable of five things in regard to a student: to train him in good conduct; to train him in the basics of the spiritual life; to train him in the Teaching; to train him in the Monastic Law; and to use the Teaching to make him give up wrong views. And he has ten or more years of seniority. “A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him. He doesn’t know the offenses; he doesn’t know the non-offenses; he doesn’t know which offenses are light; he doesn’t know which offenses are heavy; neither Monastic Code has been properly learned by him in detail, and he hasn’t analyzed them well, thoroughly mastered them, or investigated them well, either in terms of the rules or their detailed exposition; he has less than ten years of seniority. But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him. He knows the offenses; he knows the non-offenses; he knows which offenses are light; he knows which offenses are heavy; he has properly learned both Monastic Codes in detail, and he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition; he has ten or more years of seniority.” The section consisting of fourteen groups of six requirements for giving the full ordination is finished. 25. Discussion on those who have been monastics of another religion Soon afterwards that monk who had been a monastic of another religion, and who had returned to that religious community after refuting his preceptor,

You shouldn’t recite the Monastic Code with a fake monk, with one who has previously left to join the monastics of another religion, with an animal, with a matricide, with a patricide, with a murderer of a perfected one, with one who has raped a nun, with one has caused a schism in the Sangha, with one who has caused the Buddha to bleed, or with a hermaphrodite seated in the gathering.

He went to another monastery. There unanimous assembly with illegitimate, Did condemnation against him; Another incomplete assembly with legitimate, Did condemnation against him. Also incomplete assembly with legitimate-like, So did a unanimous assembly; And a unanimous assembly with illegitimate, And an incomplete assembly with legitimate. And incomplete assembly with legitimate-like,

Although he remembers, he says If the Sangha grants him resolution because of past insanity, then that granting is illegitimate. It may be that a monk has committed an offense. The Sangha, several monks, or a single monk accuses him, saying, ‘Venerable, do you remember committing such-and-such an offense?’ Although he remembers, he says, ‘I remember as if in a dream.’ If the Sangha grants him resolution because of past insanity, then that granting is illegitimate.