AIブッダ 禅 経典データベース

When a procedure requires one motion and one announcement, and the monks who should take part have arrived, and consent has been brought for those who are eligible to give their consent, and no-one present objects to the decision, then it’s a legal procedure done by a unanimous assembly. When a procedure requires one motion and three announcements, and the monks who should take part have arrived, and consent has been brought for those who are eligible to give their consent, and no-one present objects to the decision, then it’s a legal procedure done by a unanimous assembly. And what’s a legitimate-like legal procedure done by an incomplete assembly? When a procedure requires one motion and one announcement, but they make the announcement first and put forward the motion afterwards, and the monks who should take part haven’t all arrived, and consent hasn’t been brought for those who are eligible to give their consent, and someone present objects to the decision, then it’s a legitimate-like legal procedure done by an incomplete assembly. When a procedure requires one motion and one announcement, but they make the announcement first and put forward the motion afterwards, yet the monks who should take part have arrived, but consent hasn’t been brought for those who are eligible to give their consent, and someone present objects to the decision, then it’s a legitimate-like legal procedure done by an incomplete assembly. When a procedure requires one motion and one announcement, but they make the announcement first and put forward the motion afterwards, yet the monks who should take part have arrived, and consent has been brought for those who are eligible to give their consent, but someone present objects to the decision, then it’s a legitimate-like legal procedure done by an incomplete assembly. When a procedure requires one motion and three announcements, but they make the announcements first and put forward the motion afterwards, and if the monks who should take part haven’t all arrived, and consent hasn’t been brought for those who are eligible to give their consent, and someone present objects to the decision, then it’s a legitimate-like legal procedure done by an incomplete assembly. When a procedure requires one motion and three announcements, but they make the announcements first and put forward the motion afterwards, yet the monks who should take part have arrived, but consent hasn’t been brought for those who are eligible to give their consent, and someone present objects to the decision, then it’s a legitimate-like legal procedure done by an incomplete assembly. When a procedure requires one motion and three announcements, but they make the announcements first and put forward the motion afterwards, yet the monks who should take part have arrived, and consent has been brought for those who are eligible to give their consent, but someone present objects to the decision, then it’s a legitimate-like legal procedure done by an incomplete assembly. And what’s a legitimate-like legal procedure done by a unanimous assembly?

When I had completed that trial period, while deserving rehabilitation, I committed one offense of intentional emission of semen, concealed for five days. I asked the Sangha to send me back to the beginning for that offense, I then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense, When I had completed that probation, I asked the Sangha to give me the trial period of six days, I’ve now completed the trial period and ask the Sangha for rehabilitation.’ And he should ask a second and a third time. A competent and capable monk should then inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month.

admitted to having been suspended for not making amends for an offense, admitted to having been suspended for not giving up a bad view, admitted to being a <i lang='pi' translate='no'>paṇḍaka</i>, admitted to being fake monks, admitted to previously having left to join the monastics of another religion, admitted to being an animal, admitted to being a matricide, admitted to being a patricide, admitted to being a murderer of a perfected one, admitted to having raped a nun,

And the sarong, upper robe, Bench, and with a seat. Foot, stool, and scraper, Drinking water, reciting, questioning; Dirty, he should clean it well, First the bowl and robe. Sitting mat and sheet, Mattress, and pillow; Bed, bench, support, Spittoon, and leaning board.

When a procedure requires one motion and one announcement, but they make the announcement first and put forward the motion afterwards, yet the monks who should take part have arrived, and consent has been brought for those who are eligible to give their consent, and no-one present objects to the decision, then it’s a legitimate-like legal procedure done by a unanimous assembly. When a procedure requires one motion and three announcements, but they make the announcements first and put forward the motion afterwards, yet the monks who should take part have arrived, and consent has been brought for those who are eligible to give their consent, and no-one present objects to the decision, then it’s a legitimate-like legal procedure done by a unanimous assembly. And what is a legitimate legal procedure done by a unanimous assembly? When a procedure requires one motion and one announcement, and they put forward the motion first and make the announcement afterwards, and the monks who should take part have arrived, and consent has been brought for those who are eligible to give their consent, and no-one present objects to the decision, then it’s a legitimate legal procedure done by a unanimous assembly. When a procedure requires one motion and three announcements, and they put forward the motion first and make the announcements afterwards, and the monks who should take part have arrived, and consent has been brought for those who are eligible to give their consent, and no-one present objects to the decision, then it’s a legitimate legal procedure done by a unanimous assembly.” 4. Discussion of what can be done by a group of four, etc. “There are five kinds of sangha: a sangha of monks consisting of a group of four, a sangha of monks consisting of a group of five, a sangha of monks consisting of a group of ten, a sangha of monks consisting of a group of twenty, a sangha of monks consisting of a group of more than twenty. A Sangha of monks consisting of a group of four—unanimous, acting legitimately—is able to do all legal procedures except three: ordination, invitation, and rehabilitation.

He approached him, bowed, and said, “Venerable, have you received any almsfood?” “No, I haven’t.” “Come, let’s go to my house.” He took that monk to his house and gave him a meal. He then said, “Where are you going, venerable?” “I’m going to Sāvatthī to see the Buddha.” “Well then, would you please pay respect at the feet of the Buddha in my name and say, ‘Sir, the monastery at Kīṭāgiri has been corrupted. The bad and shameless monks Assaji and Punabbasuka are staying there.

He asked the Sangha to give him probation for a half-month for that offense, While on probation, he committed one offense of intentional emission of semen, concealed for five days. He asked the Sangha to send him back to the beginning for that offense, He then asked the Sangha to give him probation for that offense, simultaneous with the probation for the previous offense, When he had completed that probation, while deserving the trial period, he committed one offense of intentional emission of semen, concealed for five days. He asked the Sangha to send him back to the beginning for that offense, He then asked the Sangha to give him probation for that offense, simultaneous with the probation for the previous offense, When he had completed that probation, he asked the Sangha to give him the trial period of six days for the three offenses, While he was undertaking the trial period, he committed one offense of intentional emission of semen, concealed for five days. He asked the Sangha to send him back to the beginning for that offense,

For the second time, I go for refuge to the Teaching, For the second time, I go for refuge to the Sangha. For the third time, I go for refuge to the Buddha, For the third time, I go for refuge to the Teaching, For the third time, I go for refuge to the Sangha.’ You should give the going forth and the full ordination through the taking of the three refuges.” The discussion of the full ordination through the taking of the three refuges is finished. 10. The second account of the Lord of Death When the Buddha had completed the rainy-season residence, he said to the monks, “Through wise attention and wise right effort, I have reached the supreme freedom, realized the supreme freedom.

A Sangha of monks consisting of a group of five—unanimous, acting legitimately—is able to do all legal procedures except two: ordination within the central Ganges plain and rehabilitation. A Sangha of monks consisting of a group of ten—unanimous, acting legitimately—is able to do all legal procedures except one: rehabilitation. A Sangha of monks consisting of a group of twenty—unanimous, acting legitimately—is able to do all legal procedures. A Sangha of monks consisting of a group of more than twenty—unanimous, acting legitimately—is able to do all legal procedures. If a legal procedure that requires a group of four is done with a nun as the fourth member, it’s invalid and not to be done. If a legal procedure that requires a group of four is done with a trainee nun as the fourth member, with a novice monk as the fourth member,

He then asked the Sangha to give him probation for that offense, simultaneous with the probation for the previous offense, He then asked the Sangha to give him the trial period of six days for that offense, When he had completed that trial period, while deserving rehabilitation, he committed one offense of intentional emission of semen, concealed for five days. He asked the Sangha to send him back to the beginning for that offense, He then asked the Sangha to give him probation for that offense, simultaneous with the probation for the previous offense, When he had completed that probation, he asked the Sangha to give him the trial period of six days, He’s now completed that trial period and is asking the Sangha for rehabilitation. If the Sangha is ready, it should rehabilitate him. This is the motion. ‘Please, venerables, I ask the Sangha to listen.

One who doesn’t understand cattle, Doesn’t guard the herd; In the same way, not understanding virtue, How would one guard restraint? When the discourses are forgotten, And the same for philosophy, But the Monastic Law isn’t lost, Then Buddhism still remains. Therefore, for the purpose of making a collection, I’ll expound the summary, successively,

with a novice nun as the fourth member, with one who’s renounced the training as the fourth member, with one who’s committed the worst kind of offense as the fourth member, with one who’s been ejected for not recognizing an offense as the fourth member, with one who’s been ejected for not making amends for an offense as the fourth member, with one who’s been ejected for not giving up a bad view as the fourth member, with a <i lang='pi' translate='no'>paṇḍaka</i> as the fourth member, with a fake monk as the fourth member, with one who’s previously left to join the monastics of another religion as the fourth member, with an animal as the fourth member,

The monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. … He’s now completed that trial period and is asking the Sangha for rehabilitation. The Sangha rehabilitates him. Any monk who approves of rehabilitating him should remain silent. Any monk who doesn’t approve should speak up. For the second time, I speak on this matter. … For the third time, I speak on this matter. … The Sangha has rehabilitated the monk Udāyī. The Sangha approves and is therefore silent. I’ll remember it thus.’” The section on emission of semen is finished.

And bowl, and also robe, And requisite, cutting; Provide assistance, service, Attendant, alms, entering. Charnel ground, and regions, He should nurse for as long as he lives; This is for a student, These make up the conduct for a preceptor. Instruction, teaching, recitation, Questioning, and bowl, robe;

According to the right method. Listen to me speak: Topic, origin story, offense, Method, and repetition. It’s hard to complete without remainder— You should know it from the method.” “Bodhi tree, and ape-flower tree, The goatherd’s tree, Sahamapati The supreme being, Ālāra, Udaka, And monk, the sage Upaka.

When he eventually arrived, he stayed in the Jātiyā Grove. Meṇḍaka heard: “Sir, the ascetic Gotama, the Sakyan, who has gone forth from the Sakyan clan, has arrived at Bhaddiya and is staying in the Jātiyā Grove with a large sangha of twelve-hundred and fifty monks. That good Gotama has a fine reputation: ‘He is a Buddha, perfected and fully awakened, complete in insight and conduct, happy, knower of the world, supreme leader of trainable people, teacher of gods and humans, awakened, a Buddha. With his own insight he has seen this world with its gods, its lords of death, and its supreme beings, this society with its monastics and brahmins, its gods and humans, and he makes it known to others. He has a Teaching that’s good in the beginning, good in the middle, and good in the end. It has a true goal and is well articulated. He sets out a perfectly complete and pure spiritual life.’ It’s good to see such perfected ones.” Meṇḍaka then had his best carriages harnessed, mounted one of them, and set out from Bhaddiya to visit the Buddha.

with a matricide as the fourth member, with a patricide as the fourth member, with a murderer of a perfected one as the fourth member, with one who’s raped a nun as the fourth member, with one who’s caused a schism in the Sangha as the fourth member, with one who’s caused the Buddha to bleed as the fourth member, with a hermaphrodite as the fourth member, with one belonging to a different Buddhist sect as the fourth member, with one who’s outside the monastery zone as the fourth member, with one floating in the air by supernormal power as the fourth member,

And is it true that those people who previously had faith and confidence have now lost it, that there’s no longer any support for the Sangha, and that the good monks have left and the bad monks are staying on?” “It’s true, sir.” The Buddha rebuked them, “It’s not suitable … How can those foolish men misbehave in this way? This will affect people’s confidence …” After rebuking them … he gave a teaching and addressed Sāriputta and Moggallāna:

Requisite, and sick, He should not be the attendant. This conduct toward preceptors, Thus too toward teachers; The conduct toward a student, Just so toward a pupil. The conduct concerning those newly arrived, And again concerning the residents; Those departing, and those expressing appreciation, About the dining hall, about the alms collector.

or with one who’s subject to the legal procedure as the fourth member, it’s invalid and not to be done.” Procedures requiring a group of four is finished. “If a legal procedure that requires a group of five is done with a nun as the fifth member, it’s invalid and not to be done. If a legal procedure that requires a group of five is done with a trainee nun as the fifth member, with a novice monk as the fifth member, with a novice nun as the fifth member, with one who’s renounced the training as the fifth member, with one who’s committed the worst kind of offense as the fifth member,