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経典: スッタニパータ
✕ クリア
業・因果
スッタニパータ
趣旨一致
短
Sutta Nipāta 2.9 Kiṁsīlasutta
Anthology of Discourses 2.9 What Morality?
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短
“Sādhāvuso”ti bhagavā nikkhami.
Saying, “All right, respectable sir,” the Buddha went out.
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短
Sutta Nipāta 2.2 Āmagandhasutta
Anthology of Discourses 2.2 Putrefaction
業・因果
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短
Sakkañca indaṁ sucivasane ca deve;
saw the bright-clad gods of the host of Thirty
業・因果
スッタニパータ
趣旨一致
短
Sutta Nipāta 2.13 Sammāparibbājanīyasutta
Anthology of Discourses 2.13 The Right Way to Wander
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短
Sutta Nipāta 2.6 Kapilasutta (dhammacariyasutta)
Anthology of Discourses 2.6 A Righteous Life
業・因果
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中
Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena kasibhāradvājassa brāhmaṇassa kammanto tenupasaṅkami.
Then the Buddha robed up in the morning and, taking his bowl and robe, went to where Bhāradvāja the Farmer was working.
⚠ 自己責任論に誤解されやすい
業・因果
スッタニパータ
趣旨一致
長
Athopi sakkacca suṇantu bhāsitaṁ. Sahāvassa dassanasampadāya, Tayassu dhammā jahitā bhavanti; Sakkāyadiṭṭhī vicikicchitañca, Sīlabbataṁ vāpi yadatthi kiñci. Catūhapāyehi ca vippamutto, Chaccābhiṭhānāni abhabba kātuṁ; Idampi saṅghe ratanaṁ paṇītaṁ, Etena saccena suvatthi hotu. Kiñcāpi so kamma karoti pāpakaṁ, Kāyena vācā uda cetasā vā; Abhabba so tassa paṭicchadāya, Abhabbatā diṭṭhapadassa vuttā; I
and listen carefully to what is said. When they attain to vision they give up three things: substantialist view, doubt, and any attachment to precepts and observances. They’re freed from the four places of loss, and cannot do six things. This sublime gem is in the Saṅgha: by this truth, may you be well! Even if they do a bad deed by body, speech, or mind, they are unable to conceal it; this inabil
⚠ 自己責任論に誤解されやすい
業・因果
スッタニパータ
趣旨一致
長
disvāna vāmena hatthena habyasesaṁ gahetvā dakkhiṇena hatthena kamaṇḍaluṁ gahetvā yena bhagavā tenupasaṅkami. “Addhā hi tassa hutamijjhe, (iti brāhmaṇo) Yaṁ tādisaṁ vedagumaddasāma; Tumhādisānañhi adassanena, Añño jano bhuñjati pūraḷāsaṁ”. “Tasmātiha tvaṁ brāhmaṇa atthena, Atthiko upasaṅkamma puccha; Santaṁ vidhūmaṁ anīghaṁ nirāsaṁ, Appevidha abhivinde sumedhaṁ”. “Yaññe ratohaṁ bho gotama, Yaññaṁ
Taking the leftovers of the oblation in his left hand and a pitcher in the right he approached the Buddha. “Then clearly my oblation will be profitable,” said the brahmin, “since I have met such a knowledge master. It’s because I’d never met anyone like you that others ate the sacrificial cake.” “So then, brahmin, since you have approached me as a seeker of the good, ask. Perhaps you may find here
⚠ 自己責任論に誤解されやすい
業・因果
スッタニパータ
趣旨一致
長
“kathaṁ, bho, brāhmaṇo hotī”ti? Candaṁ yathā khayātītaṁ, pecca pañjalikā janā; Vandamānā namassanti, evaṁ lokasmi gotamaṁ. Cakkhuṁ loke samuppannaṁ, mayaṁ pucchāma gotamaṁ; Jātiyā brāhmaṇo hoti, udāhu bhavati kammunā; Ajānataṁ no pabrūhi, yathā jānemu brāhmaṇaṁ”. “Tesaṁ vo ahaṁ byakkhissaṁ, (vāseṭṭhāti bhagavā) Anupubbaṁ yathātathaṁ; Jātivibhaṅgaṁ pāṇānaṁ, Aññamaññā hi jātiyo. Tiṇarukkhepi jānātha
“How do you become a brahmin?” As people honor with joined palms the moon on the cusp of waxing, bowing, they revere Gotama in the world. We ask this of Gotama, the Eye arisen in the world: is one a brahmin due to birth, or else because of deeds? We don’t know, please tell us, so we can recognize a brahmin.” “I shall explain to you,” said the Buddha, “accurately and in sequence, the taxonomy of li
業・因果
スッタニパータ
趣旨一致
短
“Kiṁsīlo kiṁsamācāro,
“With what morality, what conduct,
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短
Sakko ujū ca suhujū ca,
Let them be capable and upright, very upright,
業・因果
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短
Naro sammā niviṭṭhassa,
would a person lay the foundations right,
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短
Viparakkamma jhāyantaṁ,
I was meditating very hard
⚠ 自己責任論に誤解されやすい
業・因果
スッタニパータ
趣旨一致
短
Sayhāni kammāni anādiyantaṁ,
but not following up in deeds—
業・因果
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短
Dhammacariyaṁ brahmacariyaṁ,
A righteous life, a spiritual life,
経典データの出典: SuttaCentral（CC0ライセンス）