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経典: vinaya
✕ クリア
幸せ
vinaya
趣旨一致
中
Yo ca maṁ pucchati, ‘gilānā’ti paṭivedehī”ti uttarāsaṅgena ūruṁ veṭhetvā ovarakaṁ pavisitvā mañcake nipajji. Atha kho suppiyo upāsako gharaṁ gantvā dāsiṁ pucchi— “Esāyya, ovarake nipannā”ti. Atha kho suppiyo upāsako yena suppiyā upāsikā tenupasaṅkami, upasaṅkamitvā suppiyaṁ upāsikaṁ etadavoca— Atha kho suppiyā upāsikā suppiyassa upāsakassa etamatthaṁ ārocesi. “acchariyaṁ vata bho, abbhutaṁ vata bho. Yāva saddhāyaṁ suppiyā pasannā, yatra hi nāma attanopi maṁsāni pariccattāni. Kimpimāya aññaṁ kiñci adeyyaṁ bhavissatī”ti— haṭṭho udaggo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. “adhivāsetu me, bhante, bhagavā svātanāya bhattaṁ, saddhiṁ bhikkhusaṅghenā”ti.
If anyone asks for me, tell them I’m sick.” She then wrapped her thigh in her upper robe, entered her bedroom, and lay down on the bed. When Suppiya returned home, he asked the slave where his wife was. The slave told him. He then went to see her, and she told him what had happened. “It’s astonishing and amazing how much faith and confidence Suppiyā has, as she gives up even her own flesh. Is there anything she would not give?” Delighted and joyful he went to the Buddha. He bowed, sat down, “Sir, please accept tomorrow’s meal from me together with the Sangha of monks.”
⚠ 出家者向けの文脈
幸せ
vinaya
趣旨一致
中
“kittāvatā nu kho, bho gotama, brāhmaṇo hoti, katame ca pana brāhmaṇakaraṇā dhammā”ti? Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi— “Yo brāhmaṇo bāhitapāpadhammo, Nihuṁhuṅko nikkasāvo yatatto; Vedantagū vusitabrahmacariyo, Dhammena so brahmavādaṁ vadeyya; Yassussadā natthi kuhiñci loke”ti. Ajapālakathā niṭṭhitā. 3. Mucalindakathā Atha kho bhagavā sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā ajapālanigrodhamūlā yena mucalindo tenupasaṅkami, upasaṅkamitvā mucalindamūle sattāhaṁ ekapallaṅkena nisīdi vimuttisukhapaṭisaṁvedī.
“Good Gotama, how is one a brahmin? What are the qualities that make one a brahmin?” Seeing the significance of this, the Buddha uttered a heartfelt exclamation: “The brahmin who has shut out bad qualities, Who does not murmur mystical mantras, but is free from flaws and self-controlled, Who has reached final knowledge and has fulfilled the spiritual life— He may rightly proclaim the highest doctrine, Having no pride about anything in the world.” The account with the goatherd’s banyan tree is finished. 3. The account with the powderpuff tree After seven days, the Buddha came out from that stillness and went from the goatherd’s banyan tree to a powderpuff tree. There too he sat cross-legged for seven days without moving, experiencing the bliss of freedom.
幸せ
vinaya
趣旨一致
中
Tassā saha dassanena bhagavato tāva mahāvaṇo ruḷho ahosi succhavilomajāto. Atha kho suppiyo ca upāsako suppiyā ca upāsikā— “acchariyaṁ vata bho, abbhutaṁ vata bho. Tathāgatassa mahiddhikatā mahānubhāvatā, yatra hi nāma saha dassanena bhagavato tāva mahāvaṇo ruḷho bhavissati succhavilomajāto”ti— haṭṭhā udaggā buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ekamantaṁ nisīdiṁsu. Atha kho bhagavā suppiyañca upāsakaṁ suppiyañca upāsikaṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi— “ko, bhikkhave, suppiyaṁ upāsikaṁ maṁsaṁ viññāpesī”ti? Evaṁ vutte, so bhikkhu bhagavantaṁ etadavoca—“ahaṁ kho, bhante, suppiyaṁ upāsikaṁ maṁsaṁ viññāpesin”ti. “Āhariyittha, bhikkhū”ti?
The moment Suppiyā saw the Buddha that great wound healed and was perfectly covered with skin and hairs. Suppiya and Suppiyā exclaimed, “The great power and might of the Buddha is truly astonishing and amazing!” Delighted and joyful, they personally served various kinds of fine foods to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, they sat down to one side. The Buddha instructed, inspired, and gladdened them with a teaching, after which he got up from his seat and left. Soon afterwards the Buddha had the Sangha gathered and questioned the monks: “Who asked Suppiyā for meat?” The responsible monk told the Buddha. “Did you get the meat?”
⚠ 出家者向けの文脈
経典データの出典: SuttaCentral（CC0ライセンス）