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AIブッダ 禅 経典データベース

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vinaya 趣旨一致

律蔵 大犍度 段落216

Atha kho tesaṁ yodhānaṁ etadahosi— “ime kho samaṇā sakyaputtiyā dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā. Sace kho mayaṁ samaṇesu sakyaputtiyesu pabbajeyyāma, evaṁ mayaṁ pāpā ca virameyyāma kalyāṇañca kareyyāmā”ti. Atha kho te yodhā bhikkhū upasaṅkamitvā pabbajjaṁ yāciṁsu. Te bhikkhū pabbājesuṁ, upasampādesuṁ. Senānāyakā mahāmattā rājabhaṭe pucchiṁsu— “kiṁ nu kho, bhaṇe, itthannāmo ca itthannāmo ca yodhā na dissantī”ti? “Itthannāmo ca itthannāmo ca, sāmi, yodhā bhikkhūsu pabbajitā”ti. Senānāyakā mahāmattā ujjhāyanti khiyyanti vipācenti— “kathañhi nāma samaṇā sakyaputtiyā rājabhaṭaṁ pabbājessantī”ti.
It occurred to them, “These Sakyan monastics have integrity. They’re celibate and their conduct is good, and they’re truthful, moral, and have a good character. If we go forth with them, we’ll avoid what’s bad and do what’s good.” Those soldiers then went to the monks and asked for the going forth. And the monks gave them the going forth and the full ordination. Soon afterwards the generals asked among the king’s employees, “Where are the soldiers so-and-so and so-and-so?” “They’ve gone forth with the monks.” The generals complained and criticized the monks, “How could the Sakyan monastics give the going forth to those who are employed by the king?”
導線タグ: 上司,介護,別れ,喪失
⚠ 出家者向けの文脈,初学者には難しい

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