AIブッダ 禅 経典データベース

He shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground. He shouldn’t, in a monastery, stay in the same room as a more senior monk on probation. … He shouldn’t, in a monastery, stay in the same room as a monk deserving to be sent back to the beginning. … He shouldn’t, in a monastery, stay in the same room as a monk deserving the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk undertaking the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t sit on the same seat as a monk deserving rehabilitation. He shouldn’t sit on a higher seat than a monk deserving rehabilitation.

He shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation. He shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation. He shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground. If, as the fourth member of a group, he gives probation, sends back to the beginning, or gives the trial period, or as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.” The ninety-four kinds of proper conduct for one on probation are finished. Further regulations for probation

Unallowable water while traveling, Water filter, cloth. Water strainer, two monks, The Sage went to Vesālī; Wooden frame, spreading there, He allowed a filter. With mosquitoes, with fine, And often sick, Jīvaka; Walking-meditation paths, sauna, On uneven, low base.

He shouldn’t sit on a seat when a regular monk is sitting on the ground He shouldn’t do walking meditation on the same walking path as a regular monk. He shouldn’t do walking meditation on a higher walking path than a regular monk. He shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground. He shouldn’t, in a monastery, stay in the same room as a monk on probation. … He shouldn’t, in a monastery, stay in the same room as a more senior monk deserving to be sent back to the beginning. … He shouldn’t, in a monastery, stay in the same room as a monk deserving the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk undertaking the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation.

He shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t sit on the same seat as a monk deserving rehabilitation. He shouldn’t sit on a higher seat than a monk deserving rehabilitation. He shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation. He shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation. He shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground. If, as the fourth member of a group, he gives probation, sends back to the beginning, or gives the trial period,

On another occasion a monk wanted to take an extra share and leave. “I allow you to give an extra share to anyone who gives something in return.” The distributors of robe-cloth thought, “How should we give out the shares of robe-cloth? According to the order in which the monks have arrived or according to seniority?” “You should satisfy those in need and then give out the remainder by drawing lots.” 14. Discussion on the dyeing of robes At that time the monks dyed the robes even with dung and beige clay. The robes were discolored. “I allow you to use six kinds of dye: dye from roots, dye from wood, dye from bark, dye from leaves, dye from flowers, and dye from fruit.”

“It may happen, monks, that a male lay follower has had a dwelling built for the Sangha and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks.’ You should go for seven days, but only if you’re asked. And you should return within seven days. It may happen that a male lay follower has had a stilt house built for the Sangha, has had a cave built, an assembly hall, a water-boiling shed, a food-storage hut, a walking-meditation path,

an indoor walking-meditation path, or has had a site for a monastery prepared for the Sangha, and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks.’ You should go for seven days, but only if you’re asked. And you should return within seven days. It may happen that a male lay follower has had a dwelling built for a number of monks … has had a dwelling built for a single monk, has had a stilt house built, an assembly hall, a water-boiling shed,

He shouldn’t do walking meditation on the same walking path as a regular monk. He shouldn’t do walking meditation on a higher walking path than a regular monk. He shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground. He shouldn’t, in a monastery, stay in the same room as a monk on probation. … He shouldn’t, in a monastery, stay in the same room as a monk deserving to be sent back to the beginning. … He shouldn’t, in a monastery, stay in the same room as a more senior monk deserving the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk undertaking the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation.

a food-storage hut, a walking-meditation path, an indoor walking-meditation path, or has had a site for a monastery prepared, and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks.’ You should go for seven days, but only if you’re asked. And you should return within seven days. It may happen that a male lay follower has had a dwelling built for the Sangha of nuns, for a number of nuns, for a single nun,

He shouldn’t sit on the same seat as a monk deserving rehabilitation. He shouldn’t sit on a higher seat than a monk deserving rehabilitation. He shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation. He shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation. He shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground. If, as the fourth member of a group, he gives probation, sends back to the beginning, or gives the trial period, or as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.”

a walking-meditation path, an indoor walking-meditation path, or has had a site for a monastery prepared, and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks.’ You should go for seven days, but only if you’re asked. And you should return within seven days. It may happen that a male lay follower has had a house built for himself, has had a bedroom, an assembly hall, a water-boiling shed,

a walking-meditation path, an indoor walking-meditation path, or has had a site for a park prepared for himself; or his son is getting married, or his daughter is getting married, or he knows a discourse. If he then sends a message to the monks: ‘Please come, venerables, and learn this discourse before it disappears,’ or he has some duty or business and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks,’ you should go for seven days, but only if you’re asked.

a food-storage hut, a walking-meditation path, an indoor walking-meditation path, or has had a site for a monastery prepared for the Sangha and sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks.’ You should go for seven days, but only if you’re asked. And you should return within seven days. It may happen that a female lay follower has had a dwelling built for a number of monks, for a single monk, for the Sangha of nuns,

an assembly hall, a water-boiling shed, a walking-meditation path, an indoor walking-meditation path, or has had a site for a park prepared for herself; or her son is getting married, or her daughter is getting married, or she is sick, or she knows a discourse. If she then sends a message to the monks:

Or he could become an accountant, but then his chest will hurt. Or he could become a banker, but then his eyes will hurt. These Sakyan monastics, however, have pleasant habits and a happy life. They eat nice food and sleep in beds sheltered from the wind. If Upāli goes forth with them, he’ll be able to live happily without exhausting himself after we’ve passed away.” Upāli overheard this conversation between his parents. He then went to the other boys and said, “Come, let’s go forth with the Sakyan monastics.” “If you go forth, so will we.”

a water-boiling shed, a food-storage hut, a walking-meditation path, an indoor walking-meditation path, or has had a site for a monastery prepared for herself. If she then sends a message to the monks: ‘Please come, venerables, I wish to make an offering, hear the Teaching, and see the monks,’ you should go for seven days, but only if you’re asked. And you should return within seven days.” 4. The allowance to go to any of five kinds of persons even if not asked On one occasion a certain monk was sick.

He shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk. If he sees a regular monk, he should get up from his seat. He should offer a seat to a regular monk. He shouldn’t sit on the same seat as a regular monk. He shouldn’t sit on a higher seat than a regular monk. He shouldn’t sit on a seat when a regular monk is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a regular monk. He shouldn’t do walking meditation on a higher walking path than a regular monk. He shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground. He shouldn’t, in a monastery, stay in the same room as a monk on probation. …

He shouldn’t, in a monastery, stay in the same room as a monk deserving to be sent back to the beginning. … He shouldn’t, in a monastery, stay in the same room as a monk deserving the trial period. … He shouldn’t, in a monastery, stay in the same room as a more senior monk undertaking the trial period. … He shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation. He shouldn’t sit on the same seat as a monk deserving rehabilitation. He shouldn’t sit on a higher seat than a monk deserving rehabilitation. He shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground. He shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation.

He shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation. He shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground. If, as the fourth member of a group, he gives probation, sends back to the beginning, or gives the trial period, or as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.” Further regulations for the trial period Soon afterwards Venerable Upāli went to the Buddha, bowed, sat down, “How many things are there, sir, that stop a monk undertaking the trial period from counting a particular day toward his trial period?” “There are four such things, Upāli: