律蔵 七百結集犍度 段落18
Sace mayaṁ āyasmantaṁ revataṁ pañhaṁ pucchissāma, paṭibalo āyasmā revato ekeneva pañhena sakalampi rattiṁ vītināmetuṁ. Idāni ca panāyasmā revato antevāsikaṁ sarabhāṇakaṁ bhikkhuṁ ajjhesissati. So tvaṁ tassa bhikkhuno sarabhaññapariyosāne āyasmantaṁ revataṁ upasaṅkamitvā imāni dasa vatthūni puccheyyāsī”ti. “Evaṁ, bhante”ti kho āyasmā yaso kākaṇḍakaputto āyasmato sambhūtassa sāṇavāsissa paccassosi. Atha kho āyasmā yaso kākaṇḍakaputto tassa bhikkhuno sarabhaññapariyosāne yenāyasmā revato tenupasaṅkami, upasaṅkamitvā āyasmantaṁ revataṁ abhivādetvā ekamantaṁ nisīdi. “kappati, bhante, siṅgiloṇakappo”ti? “Ko so, āvuso, siṅgiloṇakappo”ti? “Kappati, bhante, siṅginā loṇaṁ pariharituṁ— yattha aloṇakaṁ bhavissati tattha paribhuñjissāmī”ti? “Nāvuso, kappatī”ti.
If we ask Revata a question, he would be capable of spending the whole night answering just that one. Now, soon he will ask a pupil monk to chant. Once the chanting is finished, go up to Revata and ask him about these ten practices.” “Yes, sir.” Soon afterwards, when the chanting was finished, Yasa went up to Revata, bowed, sat down, “Sir, is the salt-in-horn practice allowable?” “What’s the salt-in-horn practice?” “Is it allowable to carry salt in a horn and then eat it whenever the food is unsalted?” “No, it’s not allowable.”
導線タグ: 自信,睡眠,食事
⚠ 出家者向けの文脈
この教えについて、AIブッダ 禅に相談してみませんか？