律蔵 七百結集犍度 段落8
Na kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ; na sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ; na paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṁ; nikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatā’ti. Asakkhi kho, āvuso, maṇicūḷako gāmaṇī taṁ parisaṁ saññāpetuṁ. Atha kho, āvuso, maṇicūḷako gāmaṇī taṁ parisaṁ saññāpetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho, āvuso, maṇicūḷako gāmaṇī bhagavantaṁ etadavoca— Kaccāhaṁ, bhante, evaṁ byākaramāno vuttavādī ceva bhagavato homi, na ca bhagavantaṁ abhūtena abbhācikkhāmi, dhammassa cānudhammaṁ byākaromi, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchatī’ti? ‘Taggha tvaṁ, gāmaṇi, evaṁ byākaramāno vuttavādī ceva me hosi; Na hi, gāmaṇi, kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;
gold, silver, and money aren’t allowable for the Sakyan monastics. They neither accept nor receive gold, silver, or money. The Sakyan monastics have given up gems and gold, and live without gold, silver, and money.’ And he was able to persuade that gathering. Soon afterwards Maṇicūlaka went to the Buddha, bowed, sat down, and told him what had happened, adding, ‘Sir, have I explained in accordance with the Teaching so that I can’t be legitimately criticized or censured?’ ‘You certainly have, for gold, silver, and money aren’t allowable for the Sakyan monastics.
導線タグ: 介護,罪悪感
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