You’ve been accused falsely, not truthfully, and so there’s no need for you to have regret. You’ve been accused harshly, not gently, and so there’s no need for you to have regret. You’ve been accused unbeneficially, not beneficially, and so there’s no need for you to have regret. You’ve been accused with a mind of ill will, not with a mind of good will, and so there’s no need for you to have regret.’” “And if a monk accuses another legitimately, in how many ways should non-regret be aroused in him?” “Non-regret should be aroused in him in five ways: ‘Venerable, you’re accusing at the right time, not at the wrong time, and so there’s no need for you to have regret. You’re accusing truthfully, not falsely, and so there’s no need for you to have regret. You’re accusing gently, not harshly, and so there’s no need for you to have regret. You’re accusing beneficially, not unbeneficially, and so there’s no need for you to have regret.