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AIブッダ 禅 経典データベース

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老い vinaya 趣旨一致

律蔵 破僧犍度 段落63

Atha kho devadatto tadahuposathe uṭṭhāyāsanā salākaṁ gāhesi— “mayaṁ, āvuso, samaṇaṁ gotamaṁ upasaṅkamitvā pañca vatthūni yācimhā— ‘bhagavā, bhante, anekapariyāyena appicchassa …pe… vīriyārambhassa vaṇṇavādī. Imāni, bhante, pañca vatthūni anekapariyāyena appicchatāya …pe… Sādhu, bhante, bhikkhū yāvajīvaṁ āraññikā assu; yo gāmantaṁ osareyya, vajjaṁ naṁ phuseyya …pe… yāvajīvaṁ macchamaṁsaṁ na khādeyyuṁ; yo macchamaṁsaṁ khādeyya, vajjaṁ naṁ phuseyyā’ti.
On the observance day soon afterwards, Devadatta got up from his seat and distributed ballots, saying, “We have gone to the ascetic Gotama and asked for five things: ‘In many ways, sir, you praise fewness of wishes, contentment, self-effacement, ascetic practices, being inspiring, the reduction in things, and being energetic. And there are five things that lead to just that: It would be good, sir, if the monks stayed in the wilderness for life, and whoever stayed near inhabited areas would commit an offense; if they were alms-collectors for life, and whoever accepted an invitation would commit an offense; if they were rag-robe wearers for life, and whoever accepted robe-cloth from a householder would commit an offense; if they dwelt at the foot of a tree for life, and whoever took shelter would commit an offense; if they didn’t eat fish or meat for life, and whoever did would commit an offense.’
関連テーマ: preparation
導線タグ: SNS,介護,子育て,別れ,食事,依存,喪失
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