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AIブッダ 禅 経典データベース

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← 経典データベースに戻る 「業・因果」の偈句一覧
業・因果 vinaya 趣旨一致

律蔵 破僧犍度 段落22

Evarūpaṁ kho, moggallāna, satthāraṁ sāvakā veyyākaraṇato rakkhanti; evarūpo ca pana satthā sāvakehi veyyākaraṇato rakkhaṁ paccāsīsati. Puna caparaṁ, moggallāna, idhekacco satthā aparisuddhañāṇadassano samāno ‘parisuddhañāṇadassanomhī’ti paṭijānāti ‘parisuddhaṁ me ñāṇadassanaṁ pariyodātaṁ asaṅkiliṭṭhan’ti ca. Tamenaṁ sāvakā evaṁ jānanti— Mayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ. Sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena— yaṁ tumo karissati, tumova tena paññāyissatī’ti. Evarūpaṁ kho, moggallāna, satthāraṁ sāvakā ñāṇadassanato rakkhanti; evarūpo ca pana satthā sāvakehi ñāṇadassanato rakkhaṁ paccāsīsatīti. Ahaṁ kho pana, moggallāna, parisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāmi ‘parisuddhaṁ me sīlaṁ pariyodātaṁ asaṅkiliṭṭhan’ti ca.
The disciples conceal the impure explanations of such a teacher, and the teacher expects them to do so. Still another kind of teacher has impure knowledge and vision, while claiming they are pure. His disciples know about this, but think, ‘It would be unpleasant for him if we inform the householders. And it’s because of him that we’re honored with gifts of robe-cloth, almsfood, dwellings, and medicinal supplies. How, then, can we inform them? He’ll be known through his own actions.’ The disciples conceal the impure knowledge and vision of such a teacher, and the teacher expects them to do so. But in my case, Moggallāna, I claim my behavior is pure because it is.
関連テーマ: cause_effect accountability
導線タグ: 将来,介護,食事
⚠ 自己責任論に誤解されやすい

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