“When a monk has five qualities, a legal procedure of ejecting him for not recognizing an offense shouldn’t be lifted: he gives the full ordination; he gives formal support; he has a novice monk attend on him; he accepts being appointed as an instructor of the nuns; he instructs the nuns, whether appointed or not. When a monk has another five qualities, a procedure of ejecting him for not recognizing an offense shouldn’t be lifted: he commits the same offense for which the Sangha did the procedure of ejecting him for not recognizing an offense; he commits an offense similar to the one for which the Sangha did the procedure of ejecting him for not recognizing an offense; he commits an offense worse than the one for which the Sangha did the procedure of ejecting him for not recognizing an offense; he criticizes the procedure; he criticizes those who did the procedure. When a monk has another five qualities, a procedure of ejecting him for not recognizing an offense shouldn’t be lifted: he consents to a regular monk bowing down to him; he consents to a regular monk standing up for him; he consents to a regular monk raising his joined palms to him; he consents to a regular monk doing acts of respect toward him; he consents to a regular monk offering him a seat. When a monk has another five qualities, a procedure of ejecting him for not recognizing an offense shouldn’t be lifted: he consents to a regular monk offering him a bed; he consents to a regular monk offering him water for washing his feet and a foot stool; he consents to a regular monk offering him a foot scraper; he consents to a regular monk receiving his bowl and robe; he consents to a regular monk massaging his back when bathing. When a monk has another five qualities, a procedure of ejecting him for not recognizing an offense shouldn’t be lifted: