律蔵 コーサンビー犍度 段落4
Āpanno eso bhikkhu, neso bhikkhu anāpanno. Ukkhitto eso bhikkhu, neso bhikkhu anukkhitto. Dhammikena kammena ukkhitto akuppena ṭhānārahena. Mā kho tumhe āyasmanto etaṁ ukkhittakaṁ bhikkhuṁ anuvattittha anuparivārethā”ti. Evampi kho te ukkhittānuvattakā bhikkhū ukkhepakehi bhikkhūhi vuccamānā tatheva taṁ ukkhittakaṁ bhikkhuṁ anuvattiṁsu anuparivāresuṁ. Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca— Atha kho bhagavā—“bhinno bhikkhusaṅgho, bhinno bhikkhusaṅgho”ti— uṭṭhāyāsanā yena ukkhepakā bhikkhū tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi, nisajja kho bhagavā ukkhepake bhikkhū etadavoca— “mā kho tumhe, bhikkhave—‘paṭibhāti no, paṭibhāti no’ti—yasmiṁ vā tasmiṁ vā bhikkhuṁ ukkhipitabbaṁ maññittha.
and he’s committed it. And he’s been ejected. The legal procedure was legitimate, irreversible, and fit to stand. Venerables, don’t side with this monk.” But they still sided with him. Soon afterwards a certain monk went to the Buddha, bowed, sat down, and told him all that had happened. Realizing that the Sangha of monks was divided, the Buddha got up from his seat, went to those monks who had done the ejecting, and sat down on the prepared seat. He then said to those monks: “Don’t just eject a monk for any kind of offense merely because it seems clear to you that he’s committed it.
導線タグ: 介護,食事,罪悪感
⚠ 出家者向けの文脈
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