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AIブッダ 禅 経典データベース

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老い vinaya 趣旨一致

律蔵 薬犍度 段落64

“Na, bhikkhave, taracchamaṁsaṁ paribhuñjitabbaṁ. Yo paribhuñjeyya, āpatti dukkaṭassā”ti. Suppiyabhāṇavāro niṭṭhito dutiyo. 11. Yāgumadhugoḷakānujānana Atha kho bhagavā bārāṇasiyaṁ yathābhirantaṁ viharitvā yena andhakavindaṁ tena cārikaṁ pakkāmi, mahatā bhikkhusaṅghena saddhiṁ, aḍḍhatelasehi bhikkhusatehi. Tena kho pana samayena jānapadā manussā bahuṁ loṇampi, telampi, taṇḍulampi, khādanīyampi sakaṭesu āropetvā buddhappamukhassa bhikkhusaṅghassa piṭṭhito piṭṭhito anubandhā honti— “yadā paṭipāṭiṁ labhissāma tadā bhattaṁ karissāmā”ti, pañcamattāni ca vighāsādasatāni. Atha kho bhagavā anupubbena cārikaṁ caramāno yena andhakavindaṁ tadavasari. Atha kho aññatarassa brāhmaṇassa paṭipāṭiṁ alabhantassa etadahosi— “atītāni kho me dve māsāni buddhappamukhaṁ bhikkhusaṅghaṁ anubandhantassa ‘yadā paṭipāṭiṁ labhissāmi tadā bhattaṁ karissāmī’ti, na ca me paṭipāṭi labbhati, ahañcamhi ekattako, bahu ca me gharāvāsattho hāyati.
“You shouldn’t eat tiger meat, leopard meat, bear meat, or hyena meat. If you do, you commit an offense of wrong conduct.” The second section for recitation on Suppiyā is finished. 11. The allowance for congee and honey balls When the Buddha had stayed at Benares for as long as he liked, he set out wandering toward Andhakavinda together with a large sangha of twelve-hundred and fifty monks. On this occasion the country people had loaded large quantities of salt, oil, rice, and fresh food onto carts, and were following behind the Sangha of monks headed by the Buddha, thinking, “When our turn comes, we’ll prepare a meal.” Five hundred people living on scraps were also following along. Eventually the Buddha arrived at Andhakavinda and stayed there. Soon afterwards a certain brahmin whose turn to offer a meal had not yet come, thought, “I’ve been following the Sangha of monks headed by the Buddha for two months waiting to offer them a meal, and I’m still waiting. Moreover, I am all alone, and all my household business is being neglected.
関連テーマ: preparation
導線タグ: 上司,介護,孤立,対人恐怖,食事,罪悪感
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