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AIブッダ 禅 経典データベース

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老い vinaya 趣旨一致

律蔵 薬犍度 段落2

Atha kho bhagavato rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi— Kiṁ nu kho ahaṁ bhikkhūnaṁ bhesajjaṁ anujāneyyaṁ, yaṁ bhesajjañceva assa bhesajjasammatañca lokassa, āhāratthañca phareyya, na ca oḷāriko āhāro paññāyeyyā”ti? Atha kho bhagavato etadahosi— “imāni kho pañca bhesajjāni, seyyathidaṁ— sappi, navanītaṁ, telaṁ, madhu, phāṇitaṁ; bhesajjāni ceva bhesajjasammatāni ca lokassa, āhāratthañca pharanti, na ca oḷāriko āhāro paññāyati. Yannūnāhaṁ bhikkhūnaṁ imāni pañca bhesajjāni anujāneyyaṁ, kāle paṭiggahetvā kāle paribhuñjitun”ti. Atha kho bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi— Anujānāmi, bhikkhave, tāni pañca bhesajjāni kāle paṭiggahetvā kāle paribhuñjitun”ti. Tena kho pana samayena bhikkhū tāni pañca bhesajjāni kāle paṭiggahetvā kāle paribhuñjanti.
Then, while reflecting in private, the Buddha thought, “What tonics might I allow the monks that are generally regarded as tonics, would serve as nourishment, but aren’t considered substantial food?” It then occurred to him, “There are these five tonics— ghee, butter, oil, honey, and syrup— that are generally regarded as tonics, serve as nourishment, but aren’t considered substantial food. Why don’t I allow them these five tonics, to be received and consumed before midday?” In the evening, when the Buddha had come out from seclusion, he gave a teaching and then told the monks what he had thought, adding: “I allow these five tonics, to be received and consumed before midday.” The monks then received and consumed the five tonics before midday.
導線タグ: 介護,食事
⚠ 出家者向けの文脈

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