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AIブッダ 禅 経典データベース

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智慧 vinaya 趣旨一致

律蔵 自恣犍度 段落112

yassa nakkhamati, so bhāseyya. Kato saṅghena pavāraṇāsaṅgaho, idāni uposathaṁ karissati, pātimokkhaṁ uddisissati, āgame juṇhe komudiyā cātumāsiniyā pavāressati. Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti. Tehi ce, bhikkhave, bhikkhūhi kate pavāraṇāsaṅgahe aññataro bhikkhu evaṁ vadeyya— ‘icchāmahaṁ, āvuso, janapadacārikaṁ pakkamituṁ; atthi me janapade karaṇīyan’ti, so evamassa vacanīyo— ‘sādhāvuso, pavāretvā gacchāhī’ti. So ce, bhikkhave, bhikkhu pavārayamāno aññatarassa bhikkhuno pavāraṇaṁ ṭhapeti, so evamassa vacanīyo— ‘anissaro kho me tvaṁ, āvuso, pavāraṇāya, na tāvāhaṁ pavāressāmī’ti. Tassa ce, bhikkhave, bhikkhuno pavārayamānassa aññataro bhikkhu tassa bhikkhuno pavāraṇaṁ ṭhapeti, ubho saṅghena samanuyuñjitvā samanugāhitvā yathādhammaṁ kārāpetabbā.
Any monk who doesn’t approve should speak up. The Sangha has made an agreement about the invitation ceremony: we’ll now do the observance-day ceremony and recite the Monastic Code, and we’ll do the invitation ceremony on the day of Komudī, the fourth full moon of the rainy season. The Sangha approves and is therefore silent. I’ll remember it thus.’ If, when those monks have made an agreement about the invitation ceremony, a monk says, ‘I wish to go wandering in the country; I have business there,’ they should tell him, ‘That’s fine, but you have to do the invitation first.’ If, while that monk is doing the invitation, he cancels the invitation of another monk, the other monk should tell him, ‘You have no authority over my invitation until I invite.’ If, while that monk is doing the invitation, another monk cancels his invitation, the monks should question and examine both and deal with them according to the rule.
導線タグ: 子育て,罪悪感
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