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AIブッダ 禅 経典データベース

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智慧 vinaya 趣旨一致

律蔵 自恣犍度 段落53

sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā …pe… samasamā …pe… thokatarā. Pavāritā suppavāritā, tesaṁ santike pavāretabbaṁ. Pavāritānaṁ āpatti dukkaṭassa. Vaggāvaggasaññipannarasakaṁ niṭṭhitaṁ. 11. Vematikapannarasaka Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā. ‘atthaññe āvāsikā bhikkhū anāgatā’ti. Te ‘kappati nu kho amhākaṁ pavāretuṁ, na nu kho kappatī’ti vematikā pavārenti.
When they’ve just finished, and the entire gathering has left, a greater number of resident monks arrive … an equal number of resident monks arrive … a smaller number of resident monks arrive. In such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others. There’s an offense of wrong conduct for those who already have invited.” The group of fifteen on perceiving an incomplete assembly as incomplete is finished. 11. The group of fifteen on being unsure “On the invitation day, five or more resident monks may have gathered together in a certain monastery. there are other resident monks who haven’t arrived. They think, ‘Is it allowable for us to do the invitation ceremony or not?’ Being unsure, they do the invitation ceremony.
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