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AIブッダ 禅 経典データベース

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智慧 vinaya 趣旨一致

律蔵 自恣犍度 段落48

Tehi pavāritamatte, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā. Pavāritā suppavāritā, tesaṁ santike pavāretabbaṁ. Pavāritānaṁ anāpatti. Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā. Te na jānanti— ‘atthaññe āvāsikā bhikkhū anāgatā’ti. Te dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti. Tehi pavāritamatte, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ. Pavāritānaṁ anāpatti.
When they’ve just finished, and only some members of the gathering have left, a smaller number of resident monks arrive. In such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others. There’s no offense for those who already have invited. On the invitation day, five or more resident monks may have gathered together in a certain monastery. They don’t know there are other resident monks who haven’t arrived. Perceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony. When they’ve just finished, and the entire gathering has left, a greater number of resident monks arrive. In such a case, those monks should do the invitation ceremony once more. There’s no offense for those who already have invited.
関連テーマ: teaching
導線タグ: 食事
⚠ 出家者向けの文脈

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