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AIブッダ 禅 経典データベース

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智慧 vinaya 趣旨一致

律蔵 布薩犍度 段落104

‘atthaññe āvāsikā bhikkhū anāgatā’ti. Te ‘kappati nu kho amhākaṁ uposatho kātuṁ, na nu kho kappatī’ti— vematikā uposathaṁ karonti, pātimokkhaṁ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṁ suuddiṭṭhaṁ, avasesaṁ sotabbaṁ. Uddesakānaṁ āpatti dukkaṭassa. Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. ‘atthaññe āvāsikā bhikkhū anāgatā’ti. Te ‘kappati nu kho amhākaṁ uposatho kātuṁ, na nu kho kappatī’ti— vematikā uposathaṁ karonti, pātimokkhaṁ uddisanti.
there are other resident monks who haven’t arrived. They think, ‘Is it allowable for us to do the observance-day ceremony or not?’ Being unsure, they do the observance-day ceremony and recite the Monastic Code. While they’re doing it, an equal number of resident monks arrive. In such a case, what has been recited is valid, and the remainder should be listened to. There’s an offense of wrong conduct for the reciters. On the observance day, four or more resident monks may have gathered together in a certain monastery. there are other resident monks who haven’t arrived. They think, ‘Is it allowable for us to do the observance-day ceremony or not?’ Being unsure, they do the observance-day ceremony and recite the Monastic Code.
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