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AIブッダ 禅 経典データベース

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執着 vinaya 趣旨一致

律蔵 大犍度 段落161

dasavassamhā dasavassamhāti— bālā abyattā upasampādenti. Dissanti upajjhāyā bālā, saddhivihārikā paṇḍitā. Dissanti upajjhāyā abyattā, saddhivihārikā byattā. Dissanti upajjhāyā appassutā, saddhivihārikā bahussutā. Dissanti upajjhāyā duppaññā, saddhivihārikā paññavanto. Aññataropi aññatitthiyapubbo upajjhāyena sahadhammikaṁ vuccamāno upajjhāyassa vādaṁ āropetvā taṁyeva titthāyatanaṁ saṅkami. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma bhikkhū—dasavassamhā dasavassamhāti—bālā abyattā upasampādessanti. Dissanti upajjhāyā bālā saddhivihārikā paṇḍitā, dissanti upajjhāyā abyattā saddhivihārikā byattā, dissanti upajjhāyā appassutā saddhivihārikā bahussutā, dissanti upajjhāyā duppaññā, saddhivihārikā paññavanto”ti.
once they had ten years of seniority, ignorant and incompetent monks gave the full ordination. As a result there were ignorant preceptors with knowledgeable students, incompetent preceptors with competent students, uneducated preceptors with learned students, and foolish preceptors with wise students. A monk who had been a monastic in another religion even refuted his preceptor, despite being legitimately corrected by him. He then returned to that religious community. The monks of few desires complained and criticized them, “How can ignorant and incompetent monks give the full ordination just because they have ten years of seniority? There are ignorant preceptors with knowledgeable students, incompetent preceptors with competent students, uneducated preceptors with learned students, and foolish preceptors with wise students.”
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