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AIブッダ 禅 経典データベース

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← 経典データベースに戻る 「智慧」の偈句一覧
智慧 vinaya 趣旨一致

律蔵 大犍度 段落23

brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā”ti. Asakkhi kho bhagavā pañcavaggiye bhikkhū saññāpetuṁ. Atha kho pañcavaggiyā bhikkhū bhagavantaṁ sussūsiṁsu, sotaṁ odahiṁsu, aññā cittaṁ upaṭṭhāpesuṁ. Atha kho bhagavā pañcavaggiye bhikkhū āmantesi— “Dveme, bhikkhave, antā pabbajitena na sevitabbā. Yo cāyaṁ kāmesu kāmasukhallikānuyogo hīno gammo pothujjaniko anariyo anatthasaṁhito, yo cāyaṁ attakilamathānuyogo dukkho anariyo anatthasaṁhito. Ete kho, bhikkhave, ubho ante anupagamma majjhimā paṭipadā tathāgatena abhisambuddhā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Katamā ca sā, bhikkhave, majjhimā paṭipadā tathāgatena abhisambuddhā, cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṁvattati? Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṁ— sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi.
for which gentlemen rightly go forth into homelessness.” The Buddha was able to persuade the group of five monks. They then listened to the Buddha, paid careful attention, and applied their minds to understand. And the Buddha addressed them: “There are these two opposites that should not be pursued by one who has gone forth. One is the devotion to worldly pleasures, which is inferior, crude, common, ignoble, and unbeneficial. The other is the devotion to self-torment, which is painful, ignoble, and unbeneficial. By avoiding these opposites, I have awakened to the middle path, which produces vision and knowledge, which leads to peace, insight, awakening, and extinguishment. And what, monks, is that middle path? It’s just this noble eightfold path, that is, right view, right aim, right speech, right action, right livelihood, right effort, right mindfulness, and right stillness.
関連テーマ: insight
導線タグ: 転職,比較,病気,介護,決断,休息,許し,別れ
⚠ 自己責任論に誤解されやすい,希死念慮の場面では使わない,出家者向けの文脈,初学者には難しい

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