智慧
長部経典
趣旨一致
長部経典(DN33 §2.1.116–2.1.124)
This is how the escape from harming is explained. Take another case where a mendicant focuses on form, but their mind does not leap forth … But when they focus on the formless, their mind leaps forth … Their mind is in a good state … well detached from forms. Tastes known by the tongue … They’re freed from the distressing and feverish defilements that arise because of form, so they don’t experience that kind of feeling. This is how the escape from forms is explained. Take a case where a mendican
⚠ 出家者向けの文脈