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AIブッダ 禅 経典データベース

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長部経典 趣旨一致

長部経典(DN29 §37.11–38.10)

nevasaññīnāsaññī attā hoti … attā ucchijjati vinassati na hoti paraṁ maraṇā, idameva saccaṁ moghamaññan’ti. Santi, cunda, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino: ‘rūpī attā hoti arogo paraṁ maraṇā, idameva saccaṁ moghamaññan’ti. ‘arūpī attā hoti … rūpī ca arūpī ca attā hoti … nevarūpī nārūpī attā hoti … saññī attā hoti … Tatra, cunda, ye te samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino: Aññathāsaññinopi hettha, cunda, santeke sattā.
or neither percipient nor non-percipient … or the self is annihilated and destroyed when the body breaks up, and doesn’t exist after death. This is the only truth, anything else is futile.’ There are some ascetics and brahmins who have this doctrine and view: ‘The self is healthy after death, and formed … or formless … or both formed and formless … or neither formed nor formless … or percipient … Regarding this, I go up to the ascetics and brahmins whose view is that, Because there are beings wh

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