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AIブッダ 禅 経典データベース

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正念 長部経典 趣旨一致

長部経典(DN25 §14.2–15.10)

Disvā tassa na evaṁ hoti: ‘imañhi nāma sambahulājīvaṁ kulesu sakkaronti garuṁ karonti mānenti pūjenti. Maṁ pana tapassiṁ lūkhājīviṁ kulesu na sakkaronti na garuṁ karonti na mānenti na pūjentī’ti, iti so issāmacchariyaṁ kulesu nuppādetā hoti …pe… evaṁ so tasmiṁ ṭhāne parisuddho hoti. Puna caparaṁ, nigrodha, tapassī na āpāthakanisādī hoti …pe… evaṁ so tasmiṁ ṭhāne parisuddho hoti. Puna caparaṁ, nigrodha, tapassī na attānaṁ adassayamāno kulesu carati: ‘idampi me tapasmiṁ, idampi me tapasmin’ti …pe…
It never occurs to them, ‘This one, who lives in abundance, is honored, respected, esteemed, and venerated among good families. But I, a fervent mortifier who lives rough, am not honored, respected, esteemed, and venerated among good families.’ Thus they don’t give rise to jealousy and stinginess regarding families. So they’re pure on that point. Furthermore, a mortifier doesn’t sit meditation only when people can see them. So they’re pure on that point. Furthermore, a mortifier doesn’t sneak ab

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