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AIブッダ 禅 経典データベース

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自己 長部経典 趣旨一致

長部経典（DN24 §2.20.16–2.20.5）

Taṁ kissa hetu? Ahañhi pubbe nāhosiṁ, somhi etarahi ahutvā santatāya pariṇato’ti. ‘Evaṁvihitakaṁ no tumhe āyasmanto adhiccasamuppannaṁ ācariyakaṁ aggaññaṁ paññapethā’ti? Te evamāhaṁsu: Tyāhaṁ upasaṅkamitvā evaṁ vadāmi: ‘evaṁ kho no, āvuso gotama, sutaṁ yathevāyasmā gotamo āhā’ti. Aggaññañcāhaṁ, bhaggava, pajānāmi tañca pajānāmi, tato ca uttaritaraṁ pajānāmi, tañca pajānaṁ na parāmasāmi, aparāmasato ca me paccattaññeva nibbuti viditā. ‘saccaṁ kira tumhe āyasmanto adhiccasamuppannaṁ ācariyakaṁ agg
Why is that? Because formerly I didn’t exist, whereas now, having not existed, I’ve transformed into the state of existing.” Is this how you describe in your tradition that the origin of the world came about anomalously?’ They say, I go up to them and say, ‘That is what we have heard, Reverend Gotama, just as you say.’ I understand this, and what goes beyond it. Yet since I do not misapprehend that understanding, I have realized quenching within myself. Directly knowing this, the Realized One do

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