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AIブッダ 禅 経典データベース

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自己 長部経典 趣旨一致

長部経典（DN24 §2.16.4–2.17.18）

Tepi tattha honti manomayā pītibhakkhā sayaṁpabhā antalikkhacarā subhaṭṭhāyino, ciraṁ dīghamaddhānaṁ tiṭṭhanti. Tatrāvuso, yo so satto paṭhamaṁ upapanno, tassa evaṁ hoti— Taṁ kissa hetu? Imañhi mayaṁ addasāma idha paṭhamaṁ upapannaṁ; mayaṁ panāmha pacchā upapannāti. Tatrāvuso, yo so satto paṭhamaṁ upapanno, so dīghāyukataro ca hoti vaṇṇavantataro ca mahesakkhataro ca. Ṭhānaṁ kho panetaṁ, āvuso, vijjati, yaṁ aññataro satto tamhā kāyā cavitvā itthattaṁ āgacchati. Itthattaṁ āgato samāno agārasmā an
There they too are mind-made, feeding on rapture, self-luminous, wandering in midair, steadily glorious, and they remain like that for a very long time. Now, the being who was reborn there first thinks, Why is that? Because we see that he was reborn here first, and we arrived later.” And the being who was reborn first is more long-lived, beautiful, and illustrious than those who arrived later. It’s possible that one of those beings passes away from that host and is reborn in this place. Having d

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