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AIブッダ 禅 経典データベース

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自己 長部経典 趣旨一致

長部経典（DN23 §18.29–18.5）

Tassa tadeva cakkhu hoti te rūpā, tañcāyatanaṁ nappaṭisaṁvedeti. “Atthi pana, rājañña, pariyāyo …pe… Tadeva sotaṁ hoti te saddā, tañcāyatanaṁ nappaṭisaṁvedeti. Tadeva ghānaṁ hoti te gandhā, tañcāyatanaṁ nappaṭisaṁvedeti. Sāva jivhā hoti te rasā, tañcāyatanaṁ nappaṭisaṁvedeti. Sveva kāyo hoti te phoṭṭhabbā, tañcāyatanaṁ nappaṭisaṁvedeti. Ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṁ hoti: ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’
For him the eye itself is present, and so are those sights. Yet he does not experience that sense-field. “Can you prove it?” The ear itself is present, and so are those sounds. Yet he does not experience that sense-field. The nose itself is present, and so are those smells. Yet he does not experience that sense-field. The tongue itself is present, and so are those tastes. Yet he does not experience that sense-field. The body itself is present, and so are those touches. Yet he does not experience

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