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AIブッダ 禅 経典データベース

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自己 長部経典 趣旨一致

長部経典（DN15 §30.5–32.11）

“Tasmātihānanda, etena petaṁ nakkhamati: ‘na heva kho me vedanā attā, appaṭisaṁvedano me attā’ti samanupassituṁ. Tatrānanda, yo so evamāha: ‘na heva kho me vedanā attā, nopi appaṭisaṁvedano me attā, attā me vediyati, vedanādhammo hi me attā’ti. So evamassa vacanīyo— vedanā ca hi, āvuso, sabbena sabbaṁ sabbathā sabbaṁ aparisesā nirujjheyyuṁ. Sabbaso vedanāya asati vedanānirodhā api nu kho tattha ‘ayamahamasmī’ti siyā”ti? “No hetaṁ, bhante”. “Tasmātihānanda, etena petaṁ nakkhamati: ‘na heva kho me
“That’s why it’s not acceptable to regard self as that which does not experience feeling. Now, as to those who say: ‘Feeling is definitely not my self. But it’s not that my self does not experience feeling. My self feels, for my self is liable to feel.’ You should say this to them, ‘Suppose feelings were to totally and utterly cease without anything left over. When there’s no feeling at all, with the cessation of feeling, would the thought “I am this” occur there?’” “No, sir.” “That’s why it’s n

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