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AIブッダ 禅 経典データベース

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← 経典データベースに戻る 「自己」の偈句一覧
自己 長部経典 趣旨一致

長部経典（DN15 §26.1–27.2）

Tatrānanda, yo so rūpiṁ parittaṁ attānaṁ na paññapento na paññapeti. Tatrānanda, yo so arūpiṁ anantaṁ attānaṁ na paññapento na paññapeti. Etarahi vā so arūpiṁ anantaṁ attānaṁ na paññapento na paññapeti, tattha bhāviṁ vā so arūpiṁ anantaṁ attānaṁ na paññapento na paññapeti, ‘atathaṁ vā pana santaṁ tathattāya upakappessāmī’ti iti vā panassa na hoti. Evaṁ santaṁ kho, ānanda, arūpiṁ anantattānudiṭṭhi nānusetīti iccālaṁ vacanāya. Ettāvatā kho, ānanda, attānaṁ na paññapento na paññapeti. Tatrānanda, y
Now, take those who don’t describe the self as formed and limited … formless and infinite. They don’t describe the self in the present as formless and infinite; or as sure to become in some other place formless and infinite; and they don’t think: ‘Though it is not like that, I will ensure it is provided with what it needs to become like that.’ This being so, it’s appropriate to say that a theory of self as formless and infinite doesn’t underlie them. That’s how those who don’t describe the self

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