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AIブッダ 禅 経典データベース

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自己 長部経典 趣旨一致

長部経典(DN15 §24.3–25.9)

Evaṁ santaṁ kho, ānanda, rūpiṁ parittattānudiṭṭhi anusetīti iccālaṁ vacanāya. Tatrānanda, yo so rūpiṁ anantaṁ attānaṁ paññapento paññapeti. Tatrānanda, yo so arūpiṁ parittaṁ attānaṁ paññapento paññapeti. 3. Naattapaññatti Kittāvatā ca, ānanda, attānaṁ na paññapento na paññapeti? Rūpiṁ vā hi, ānanda, parittaṁ attānaṁ na paññapento na paññapeti: Rūpiṁ vā hi, ānanda, anantaṁ attānaṁ na paññapento na paññapeti: Arūpiṁ vā hi, ānanda, parittaṁ attānaṁ na paññapento na paññapeti: Arūpiṁ vā hi, ānanda,
This being so, it’s appropriate to say that a theory of self as formed and limited underlies them. Now, take those who describe the self as formed and infinite … formless and limited … 3. Not Describing the Self How do those who don’t describe the self not describe it? They don’t describe it as formed and limited … formed and infinite … formless and limited … formless and infinite: ‘My self is formless and infinite.’

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