死
長部経典
趣旨一致
長部経典(DN1 §3.56.1–3.6.7)
they theorize about the final end on these forty-four grounds … When those ascetics and brahmins theorize about the first beginning and the final end on these sixty-two grounds, that too is dependent on contact. 4.3. Not Possible They assert: ‘The self is healthy and neither percipient nor non-percipient after death, and it is formed … formless … both formed and formless … neither formed nor formless … finite … infinite … both finite and infinite …