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AIブッダ 禅 経典データベース

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← 経典データベースに戻る 「死」の偈句一覧
長部経典 趣旨一致

長部経典(DN1 §3.49.1–3.55.1)

Tatra, bhikkhave, ye te samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṁ attānañca lokañca paññapenti dvīhi vatthūhi, tadapi phassapaccayā. 3.2.3. Nevasaññīnāsaññīvāda Santi, bhikkhave, eke samaṇabrāhmaṇā uddhamāghātanikā nevasaññīnāsaññīvādā, uddhamāghātanaṁ nevasaññīnāsaññiṁ attānaṁ paññapenti aṭṭhahi vatthūhi. Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha uddhamāghātanikā nevasaññīnāsaññīvādā uddhamāghātanaṁ nevasaññīnāsaññiṁ attānaṁ paññapenti aṭṭhahi vatthūhi? Tatra, bhikkhave, ye t
or they assert that the self and the cosmos arose anomalously on two grounds … 3.2.3. Neither Percipient Nor Non-Percipient Life After Death There are some ascetics and brahmins who say there is life after death, and assert that the self lives on after death in a neither percipient nor non-percipient form on eight grounds. And what are the eight grounds on which they rely? they theorize about the first beginning on these eighteen grounds … or they assert that the self lives on after death in a p

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