死
長部経典
趣旨一致
長部経典(DN1 §3.40.1–3.48.1)
or that the self lives on after death in a neither percipient nor non-percipient form on eight grounds … or they assert the annihilation of an existing being on seven grounds … or they assert ultimate extinguishment for an existing being in this life on five grounds … they theorize about the final end on these forty-four grounds … When those ascetics and brahmins theorize about the first beginning and the final end on these sixty-two grounds, these things are only the feeling of those who do not