死
長部経典
趣旨一致
長部経典(DN1 §3.19.1–3.2.8)
There are some ascetics and brahmins who speak of extinguishment in this life. They assert ultimate extinguishment for an existing being in this life on five grounds. And what are the five grounds on which they rely? They assert: ‘The self is healthy and non-percipient after death, and it is formed … formless … both formed and formless … neither formed nor formless … finite … infinite … both finite and infinite … neither finite nor infinite.’