長部経典（DN1 §2.38.15–2.38.7）
‘Ekantasukhī attā hoti …. ‘Ekantadukkhī attā hoti …. ‘Sukhadukkhī attā hoti …. ‘Adukkhamasukhī attā hoti arogo paraṁ maraṇā saññī’ti naṁ paññapenti. Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha uddhamāghātanikā saññīvādā uddhamāghātanaṁ saññiṁ attānaṁ paññapenti soḷasahi vatthūhi? ‘Rūpī attā hoti arogo paraṁ maraṇā saññī’ti naṁ paññapenti. ‘Arūpī attā hoti arogo paraṁ maraṇā saññī’ti naṁ paññapenti. ‘Rūpī ca arūpī ca attā hoti …pe…. ‘Nevarūpī nārūpī attā hoti …. ‘Antavā attā hoti ….
experiences nothing but happiness … experiences nothing but suffering … experiences both happiness and suffering … experiences neither happiness nor suffering.’ And what are the sixteen grounds on which they rely? They assert: ‘The self is healthy and percipient after death, and it is formed … formless … both formed and formless … neither formed nor formless … finite …
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