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AIブッダ 禅 経典データベース

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自己 長部経典 趣旨一致

長部経典（DN1 §2.30.0–2.31.6）

3.1.5. Adhiccasamuppannavāda Santi, bhikkhave, eke samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṁ attānañca lokañca paññapenti dvīhi vatthūhi. Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha adhiccasamuppannikā adhiccasamuppannaṁ attānañca lokañca paññapenti dvīhi vatthūhi? Santi, bhikkhave, asaññasattā nāma devā. Idaṁ, bhikkhave, paṭhamaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṁ attānañca lokañca paññapenti. Saññuppādā ca pana te devā tamh
3.1.5. Doctrines of Anomalous Origination There are some ascetics and brahmins who theorize about anomalous origination. They assert that the self and the cosmos arose anomalously on two grounds. And what are the two grounds on which they rely? There are gods named ‘non-percipient beings’. This is the first ground on which some ascetics and brahmins rely to assert that the self and the cosmos arose anomalously. When perception arises they pass away from that host of gods. It’s possible that one

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