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AIブッダ 禅 経典データベース

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自己 長部経典 趣旨一致

長部経典（DN1 §1.31.9–1.32.6）

Imināmahaṁ etaṁ jānāmi: Dutiye ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha sassatavādā sassataṁ attānañca lokañca paññapenti? Imināmahaṁ etaṁ jānāmi: “yathā sassato attā ca loko ca vañjho kūṭaṭṭho esikaṭṭhāyiṭṭhito, te ca sattā sandhāvanti saṁsaranti cavanti upapajjanti, atthi tveva sassatisaman”’ti. Idaṁ, bhikkhave, dutiyaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā sassatavādā sassataṁ attānañca lokañca paññapenti. Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā ātappamanvāya padhānaman
Because of this I know: And what is the second ground on which they rely? Because of this I know: “The self and the cosmos are eternal, barren, steady as a mountain peak, standing firm like a pillar. They remain the same for all eternity, while these sentient beings wander and transmigrate and pass away and rearise.”’ This is the second ground on which some ascetics and brahmins rely to assert that the self and the cosmos are eternal. It’s when some ascetic or brahmin—by dint of keen, resolute,

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