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AIブッダ 禅 経典データベース

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渇愛 中部経典 趣旨一致

中部経典（MN148 §4.4–41.5）

‘Cha ajjhattikāni āyatanāni veditabbānī’ti— iti yaṁ taṁ vuttaṁ, idametaṁ paṭicca vuttaṁ. Idaṁ paṭhamaṁ chakkaṁ. Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmiṁ nibbindati, rūpesu nibbindati, cakkhuviññāṇe nibbindati, cakkhusamphasse nibbindati, vedanāya nibbindati, taṇhāya nibbindati. Sotasmiṁ nibbindati, saddesu nibbindati …pe… Imasmiṁ kho pana veyyākaraṇasmiṁ bhaññamāne saṭṭhimattānaṁ bhikkhūnaṁ anupādāya āsavehi cittāni vimucciṁsūti. ghānasmiṁ nibbindati, gandhesu nibbindati … jivhāya n
‘The six interior sense fields should be understood.’ That’s what I said, and this is why I said it. This is the first set of six. Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, eye contact, feeling, and craving. They grow disillusioned with the ear … And while this discourse was being spoken, the minds of sixty mendicants were freed from defilements by not grasping. nose … tongue … body … mind, ideas, mind consciousness, mind contact, feeling,

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