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AIブッダ 禅 経典データベース

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自己 中部経典 趣旨一致

中部経典（MN148 §15.8–17-21.5）

Taṇhāya uppādopi vayopi paññāyati. Yassa kho pana uppādopi vayopi paññāyati, ‘attā me uppajjati ca veti cā’ti iccassa evamāgataṁ hoti. Ayaṁ kho pana, bhikkhave, sakkāyasamudayagāminī paṭipadā— cakkhuṁ ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassati; rūpe ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassati; manaṁ ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassati, dhamme ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassati, manoviññāṇaṁ ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassati
The arising and vanishing of craving is evident, so it would follow that one’s self arises and vanishes. Now, mendicants, this is the way that leads to the origin of substantial reality. You regard the eye like this: ‘This is mine, I am this, this is my self.’ You regard sights … mind … ideas … mind consciousness … mind contact … feeling … craving like this: ‘This is mine, I am this, this is my self.’ eye consciousness … eye contact … feeling … craving like this: ‘This is mine, I am this, this i

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