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AIブッダ 禅 経典データベース

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自己 中部経典 趣旨一致

中部経典(MN148 §10.8–11.7)

Rūpānaṁ uppādopi vayopi paññāyati. Yassa kho pana uppādopi vayopi paññāyati, ‘attā me uppajjati ca veti cā’ti iccassa evamāgataṁ hoti. ‘Sotaṁ attā’ti yo vadeyya …pe… Iti mano anattā. ‘ghānaṁ attā’ti yo vadeyya …pe… ‘jivhā attā’ti yo vadeyya …pe… ‘kāyo attā’ti yo vadeyya …pe… ‘mano attā’ti yo vadeyya taṁ na upapajjati. Manassa uppādopi vayopi paññāyati. Yassa kho pana uppādopi vayopi paññāyati, ‘attā me uppajjati ca veti cā’ti iccassa evamāgataṁ hoti.
The arising and vanishing of sights is evident, so it would follow that one’s self arises and vanishes. If anyone says, ‘the ear is self’ … So the mind is not self. ‘the nose is self’ … ‘the tongue is self’ … ‘the body is self’ … ‘the mind is self,’ that is not tenable. The arising and vanishing of the mind is evident, so it would follow that one’s self arises and vanishes.

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