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AIブッダ 禅 経典データベース

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執着 中部経典 趣旨一致

中部経典（MN117 §17.3–2.2）

ayaṁ, bhikkhave, micchāvācā. Katamā ca, bhikkhave, sammāvācā? Sammāvācampahaṁ, bhikkhave, dvāyaṁ vadāmi— atthi, bhikkhave, sammāvācā sāsavā puññabhāgiyā upadhivepakkā; atthi, bhikkhave, sammāvācā ariyā anāsavā lokuttarā maggaṅgā. Katamā ca, bhikkhave, sammāvācā sāsavā puññabhāgiyā upadhivepakkā? Musāvādā veramaṇī, pisuṇāya vācāya veramaṇī, pharusāya vācāya veramaṇī, samphappalāpā veramaṇī— ayaṁ, bhikkhave, sammāvācā sāsavā puññabhāgiyā upadhivepakkā. “ariyaṁ vo, bhikkhave, sammāsamādhiṁ desessām
This is wrong speech. And what is right speech? Right speech is twofold, I say. There is right speech that is accompanied by defilements, partakes of good deeds, and ripens in attachments. And there is right speech that is noble, undefiled, transcendent, a factor of the path. And what is right speech that is accompanied by defilements, partakes of good deeds, and ripens in attachments? The refraining from lying, divisive speech, harsh speech, and talking nonsense. This is right speech that is ac

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