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AIブッダ 禅 経典データベース

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苦しみ 中部経典 趣旨一致

中部経典（MN105 §30.11–4.2）

Attamano sunakkhatto licchaviputto bhagavato bhāsitaṁ abhinandīti. Atha puriso āgaccheyya jīvitukāmo amaritukāmo sukhakāmo dukkhapaṭikūlo. Taṁ kiṁ maññasi, sunakkhatta, api nu so puriso amussa āsīvisassa ghoravisassa hatthaṁ vā aṅguṭṭhaṁ vā dajjā yaṁ jaññā: ‘imināhaṁ daṭṭho maraṇaṁ vā nigacchāmi maraṇamattaṁ vā dukkhan’”ti? “No hetaṁ, bhante”. “Evameva kho, sunakkhatta, so vata bhikkhu chasu phassāyatanesu saṁvutakārī. ‘Upadhi dukkhassa mūlan’ti—iti viditvā nirupadhi upadhisaṅkhaye vimutto upadh
Satisfied, Sunakkhatta of the Licchavi clan approved what the Buddha said. Then a person would come along who wants to live and doesn’t want to die, who wants to be happy and recoils from pain. What do you think, Sunakkhatta? Would that person give that lethal viper their hand or finger if they knew that it would result in death or deadly suffering?” “No, sir.” “In the same way, Sunakkhatta, that mendicant practices restraint regarding the six fields of contact. Understanding that attachment is
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