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AIブッダ 禅 経典データベース

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← 経典データベースに戻る 「死」の偈句一覧
中部経典 趣旨一致

中部経典(MN102 §2.4–20.7)

‘asaññī attā hoti arogo paraṁ maraṇā’ti— ‘nevasaññīnāsaññī attā hoti arogo paraṁ maraṇā’ti— sato vā pana sattassa ucchedaṁ vināsaṁ vibhavaṁ paññapenti, diṭṭhadhammanibbānaṁ vā paneke abhivadanti. Iti santaṁ vā attānaṁ paññapenti arogaṁ paraṁ maraṇā, sato vā pana sattassa ucchedaṁ vināsaṁ vibhavaṁ paññapenti, diṭṭhadhammanibbānaṁ vā paneke abhivadanti. Seyyathāpi, bhikkhave, yaṁ chāyā jahati taṁ ātapo pharati, yaṁ ātapo jahati taṁ chāyā pharati; Tayidaṁ, bhikkhave, tathāgato abhijānāti. Ayaṁ kho
Some propose this: ‘The self is non-percipient and healthy after death.’ Some propose this: ‘The self is neither percipient nor non-percipient and healthy after death.’ But some assert the annihilation, eradication, and nonexistence of an existing being, while others propose extinguishment in this life. Thus they assert an existent self that is free of disease after death; or they assert the annihilation of an existing being; while some propose extinguishment in this life. It’s like how the sunl

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