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AIブッダ 禅 経典データベース

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老い 中部経典 趣旨一致

中部経典（MN95 §13.12–13.24）

Idameva saccaṁ, moghamaññan’”ti? “No hidaṁ, bho gotama”. “Iti kira, bhāradvāja, natthi koci brāhmaṇānaṁ ekabrāhmaṇopi yo evamāha: natthi koci brāhmaṇānaṁ ekācariyopi ekācariyapācariyopi, yāva sattamā ācariyamahayugāpi, yo evamāha: ‘ahametaṁ jānāmi, ahametaṁ passāmi. yepi te brāhmaṇānaṁ pubbakā isayo mantānaṁ kattāro mantānaṁ pavattāro yesamidaṁ etarahi brāhmaṇā porāṇaṁ mantapadaṁ gītaṁ pavuttaṁ samihitaṁ tadanugāyanti tadanubhāsanti bhāsitamanubhāsanti vācitamanuvācenti seyyathidaṁ—aṭṭhako vāmak
this is the only truth, anything else is futile’?” “No, worthy Gotama.” “So, Bhāradvāja, it seems that there is not a single one of the brahmins, not even anyone back to the seventh generation of tutors, ‘I know this, I see this: nor even the ancient seers of the brahmins who say: ‘We know this, we see this: this is the only truth, anything else is futile.’ Suppose there was a queue of blind men, each holding the one in front: the first one does not see, the middle one does not see, and the last

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