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AIブッダ 禅 経典データベース

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智慧 中部経典 趣旨一致

中部経典（MN84 §9.12–9.20）

Yā hissa, bho kaccāna, pubbe ‘suddo’ti samaññā sāssa antarahitā; samaṇotveva saṅkhyaṁ gacchatī”ti. “Taṁ kiṁ maññasi, mahārāja, yadi evaṁ sante, ime cattāro vaṇṇā samasamā honti no vā? Kathaṁ vā te ettha hotī”ti? “Addhā kho, bho kaccāna, evaṁ sante, ime cattāro vaṇṇā samasamā honti. Nesaṁ ettha kiñci nānākaraṇaṁ samanupassāmī”ti. “Imināpi kho etaṁ, mahārāja, pariyāyena veditabbaṁ yathā ghosoyeveso lokasmiṁ: ‘brāhmaṇova seṭṭho vaṇṇo, hīno añño vaṇṇo; idha khattiyo kesamassuṁ ohāretvā kāsāyāni vatt
Because they’ve lost their former status as a brahmin, peasant, or menial, and are just reckoned as an ascetic.” “What do you think, great king? If this is so, are the four classes equal or not? Or how do you see this?” “Certainly, worthy Kaccāna, in this case these four classes are equal. I can’t see any difference between them.” “This is another way to understand that this is just hearsay in the world: ‘Only brahmins are the best class; other classes are inferior. Take an aristocrat who shaves

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