執着
中部経典
趣旨一致
中部経典(MN66 §16.10–16.7)
but then they quickly give up, get rid of, eliminate, and obliterate those thoughts. I also call this individual ‘fettered’, not ‘detached’. Why is that? Because I understand the disparity of faculties as it applies to this individual. As they do so, memories and thoughts connected with attachments beset them every so often, due to the loss of mindfulness. Slowly mindfulness arises, then they quickly give up, get rid of, eliminate, and obliterate those thoughts. Suppose there was an iron cauldro