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AIブッダ 禅 経典データベース

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苦しみ 中部経典 趣旨一致

中部経典（MN63 §6.18–7.1）

‘Neva hoti na na hoti tathāgato paraṁ maraṇā’ti, mālukyaputta, diṭṭhiyā sati brahmacariyavāso abhavissāti, evampi no. ‘Hoti ca na ca hoti tathāgato paraṁ maraṇā’ti, mālukyaputta, diṭṭhiyā sati, ‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti vā diṭṭhiyā sati attheva jāti …pe… ‘Asassato loko’ti, mālukyaputta, diṭṭhiyā sati brahmacariyavāso abhavissāti, evampi no. yesāhaṁ diṭṭheva dhamme nighātaṁ paññapemi. ‘Sassato loko’ti vā, mālukyaputta, diṭṭhiyā sati, ‘asassato loko’ti vā diṭṭhiyā sati atthev
‘a realized one neither still exists nor no longer exists after death’ there would be the living of the spiritual life. When there are any of these views there is rebirth, there is old age, there is death, and there is sorrow, lamentation, pain, sadness, and distress. It’s not true that if there were the view ‘the cosmos is not eternal’ there would be the living of the spiritual life. And it is the defeat of these things in this very life that I advocate. When there is the view that the cosmos i

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