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AIブッダ 禅 経典データベース

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老い 中部経典 趣旨一致

中部経典（MN58 §10.7–2.1）

‘kiṁ nāmidaṁ rathassa aṅgapaccaṅgan’ti? Pubbeva nu kho te etaṁ cetaso parivitakkitaṁ assa ‘ye maṁ upasaṅkamitvā evaṁ pucchissanti tesāhaṁ evaṁ puṭṭho evaṁ byākarissāmī’ti, udāhu ṭhānasovetaṁ paṭibhāseyyā”ti? “Ahañhi, bhante, rathiko saññāto kusalo rathassa aṅgapaccaṅgānaṁ. “Evameva kho, rājakumāra, ye te khattiyapaṇḍitāpi brāhmaṇapaṇḍitāpi gahapatipaṇḍitāpi samaṇapaṇḍitāpi pañhaṁ abhisaṅkharitvā tathāgataṁ upasaṅkamitvā pucchanti, ṭhānasovetaṁ tathāgataṁ paṭibhāti. Taṁ kissa hetu? Sā hi, rājakum
‘What’s the name of this chariot part?’ Do you think beforehand that if they ask you like this, you’ll answer like that, or does the answer appear to you on the spot?” “Sir, I’m well-known as a charioteer skilled in a chariot’s parts. “In the same way, when clever aristocrats, brahmins, householders, or ascetics come to see me with a question already planned, the answer just strikes me on the spot. Why is that? Because the Realized One has clearly comprehended the principle of the teachings, so

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