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AIブッダ 禅 経典データベース

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← 経典データベースに戻る 「老い」の偈句一覧
老い 中部経典 趣旨一致

中部経典（MN56 §12.6–13.14）

“Sace pana, gahapati, cetetī”ti? “Mahāsāvajjaṁ, bhante, hotī”ti. “Cetanaṁ pana, gahapati, nigaṇṭho nāṭaputto kismiṁ paññapetī”ti? “Manodaṇḍasmiṁ, bhante”ti. “Taṁ kiṁ maññasi, gahapati, “Dasapi, bhante, purisā, vīsampi, bhante, purisā, tiṁsampi, bhante, purisā, cattārīsampi, bhante, purisā, paññāsampi, bhante, purisā nappahonti yāvatikā imissā nāḷandāya pāṇā te ekena khaṇena ekena muhuttena ekaṁ maṁsakhalaṁ ekaṁ maṁsapuñjaṁ kātuṁ. Kiñhi sobhati eko chavo puriso”ti. “Taṁ kiṁ maññasi, gahapati, idh
“But if they are intentional?” “Then they are very blameworthy.” “But where does the Jain Ñātika say that intention is classified?” “In the mental rod, sir.” “What do you think, householder? “Sir, even ten, twenty, thirty, forty, or fifty men couldn’t do that. How significant is one measly man?” “What do you think, householder? Suppose an ascetic or brahmin with psychic power, who has achieved mastery of the mind, were to come along and say:

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